Marion Woodman: Body

Marion Woodman was Canadian writer. Explore interesting quotes on body.

Marion Woodman: 50 quotes5 likes

“Metaphorically, the body becomes a machine to be driven or a garbage dump to be avoided. At the same time, the magnificent Mother in whose womb we live is mindlessly poisoned and raped. Surely, our insane denial has to be perceived and acted upon.”

Source: Dancing in the Flames (1997), p. 174

“This is the point where love becomes possible. We see the other with the eye of the heart, an eye not clouded by fear manifesting as need, jealousy, possessiveness, or manipulation. With the unclouded eye of the heart, we can see the other as other. We can rejoice in the other, challenge the other, and embrace the other without losing our own center or taking anything away from the other. We are always other to each other — soul meeting soul, the body awakened with joy. To love unconditionally requires no contracts, bargains, or agreements. Love exists in the moment-to-moment flux of life.”

Source: Dancing in the Flames (1997), p. 221

“Ophelia is a little walking owl, bewitched by her unconscious feminine, her father, and what "they say." She never finds her own voice. She never finds her own body or her own feelings and therefore misses life and love in the here and now. Gradually the waters of the unconscious to which she is "native and indued" swallow her.”

Source: The Owl Was a Baker's Daughter (1980), p. 9

“Body work must be approached with the same respect and attentiveness that one gives to dreams. The body has a wisdom of its own. However slowly and circuitously that wisdom manifests, once it is experienced it is a foundation, a basis of knowing that gives confidence and total support to the ego. To reach its wisdom requires absolute concentration: dropping the mind into the body, breathing into whatever is ready to be released, and allowing the process of expression until the negative, dammed energy is out, making room for the positive energy, genuine Light, to flood in.”

Source: The Pregnant Virgin (1985), p. 60

“The confusion of spirit and body is quite understandable in a culture where spirit is concretized in magnificent skyscrapers, where cathedrals have become museums for tourists, where woman-flesh-devil are associated, and nature is raped for any deplorable excuse. […] Dieting with fierce will-power is the masculine route; dieting with love of her own nature is the feminine. Her only real hope is to care for her own body and experience it as the vessel through which her Self may be born.”

Source: The Owl Was a Baker's Daughter (1980), p. 100

“The puella mother who has never taken up residence in her own body, and therefore fears her own chthonic nature, is not going to experience pregnancy as a quiet meditation with her unborn child, nor birth as a joyful bonding experience. Although she may go through the motions of natural childbirth, the psyche/soma split in her is so deep that physical bonding between her and her baby daughter does not take place. Her child lives with a profound sense of despair, a despair which becomes conscious if in later years she does active imagination with her body and releases waves of grief and terror that resonate with the initial, primal rejection. […] The body that appears in dreams wrapped in fire, encircled by a black snake or encumbered by a fish tail from the waist down, may be holding a death-wish too deep for tears.”

Source: The Pregnant Virgin (1985), p. 37

“Their [those with eating disorders'] task is to rescue themselves from a drive that is destroying them. Food embodies the false values that their own bodies refuse to assimilate, by which I mean that their bodies become edemic, bloated, allergic, or resort to vomiting the poison out. The unconscious body, and certainly the conscious body, will not tolerate the negative mother.”

Source: Addiction to Perfection (1982), p. 15

“Thank you, dear Sophia. From every cell in my broken body, my radiant body, I thank you. I am alive. I am free… to live… to die.”

Source: Bone: Dying into Life (2000), p. 241