Marcus Tullius Cicero: Quotes about time

Marcus Tullius Cicero was Roman philosopher and statesman. Explore interesting quotes on time.
Marcus Tullius Cicero: 360   quotes 31   likes

“Times are bad. Children no longer obey their parents, and everyone is writing a book.”

As quoted in InfoWorld https://books.google.gr/books?id=qjgEAAAAMBAJ&pg=PA49&dq=, Vol. 23, No. 16, 16 April 2001, p. 49. This had been attributed previously to many other sources from 1908 on, according to this analysis https://quoteinvestigator.com/2012/10/22/world-end/ by Quote Investigator.
Misattributed

“O, the times! O, the morals!”
O tempora! O mores!

Speech I
In Catilinam I – Against Catiline (63 B.C)
Variant: O the times! O, the customs!

“Time obliterates the fictions of opinion and confirms the decisions of nature.”
Opinionis enim commenta delet dies, naturae iudicia confirmat.

De Natura Deorum – On the Nature of the Gods (45 BC)
Variant: For time destroys the fictions of error and opinion, while it confirms the determinations of nature and of truth.
Book II, section 2; translation by Francis Brooks
Variant: Time destroys the figments of the imagination, while confirming the judgments of nature.

“Time heals all wounds.”
Diem adimere aegritudinem hominibus.

Truly from Terentius, Heautontimorumenos, Act III, scene i
Misattributed

“History is truly the witness of times past, the light of truth, the life of memory, the teacher of life, the messenger of antiquity; whose voice, but the orator's, can entrust her to immortality?”
Historia vero testis temporum, lux veritatis, vita memoriae, magistra vitae, nuntia vetustatis, qua voce alia nisi oratoris immortalitati commendatur?

De Oratore Book II; Chapter IX, section 36

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4
Cato Maior de Senectute – On Old Age (44 BC)

“For in order to command well, we should know how to submit; and he who submits with a good grace will some time become worthy of commanding.”
Nam et qui bene imperat, paruerit aliquando necesse est, et qui modeste paret, videtur qui aliquando imperet dignus esse.

Book III, section 2; translation by Francis Barham
De Legibus (On the Laws)

“for it is not having insufficient knowledge, but persisting a long time in insufficient knowledge that is shameful; since the one is assumed to be a disease common to all, but the other is assumed to be a flaw to an individual.”
non enim parum cognosse, sed in parum cognito stulte et diu perseverasse turpe est, propterea quod alterum communi hominum infirmitati alterum singulari cuiusque vitio est attributum.

De Inventione, Section 2.9.3
Variant: Any man can make mistakes, but only a fool persists in his error.

“Undoubtedly, as it seems to me at least, satiety of all pursuits causes satiety of life. Boyhood has certain pursuits: does youth yearn for them? Early youth has its pursuits: does the matured or so-called middle stage of life need them? Maturity, too, has such as are not even sought in old age, and finally, there are those suitable to old age. Therefore as the pleasures and pursuits of the earlier periods of life fall away, so also do those of old age; and when that happens man has his fill of life and the time is ripe for him to go.”
Omnino, ut mihi quidem videtur studiorum omnium satietas vitae facit satietatem. Sunt pueritiae studia certa: num igitur ea desiderant adulescentes? Sunt ineuntis adulescentiae: num ea constans iam requirit aetas, quae media dicitur? Sunt etiam eius aetatis: ne ea quidem quaeruntur in senectute. Sunt extrema quaedam studia senectutis: ergo, ut superiorum aetatum studia occidunt, sic occidunt etiam senectutis; quod cum evenit, satietas vitae tempus maturum mortis affert.

section 76 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D76
Cato Maior de Senectute – On Old Age (44 BC)

“I say, then, that the universe and all its parts both received their first order from divine providence, and are at all times administered by it.”
Dico igitur providentia deorum mundum et omnes mundi partes et initio constitutas esse et omni tempore administrari.

Book II, section 30
De Natura Deorum – On the Nature of the Gods (45 BC)