Madeleine L'Engle Quotes

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“Friends--or lovers--are not always available to each other. Inner turmoils can cause us to be unhearing when someone needs us, to need to receive understanding when we should be giving understanding.”

“Meg, I give you your faults."

"My faults!" Meg cried.

"Your faults."

"But I'm always trying to get rid of my faults!"

"Yes," Mrs. Whatsit said. "However, I think you'll find they'll come in very handy on Camazotz.”

“The best way to guide children without coercion is to be ourselves.”

“All forms of art are consciousness expanders, and I am convinced that they will take us further, and more consciously, than drugs.”

“We tend to think things are new because we just discovered them.”

“Silence fell between them, as tangible as the dark tree shadows that fell across their laps and that now seemed to rest upon them as heavily as though they possessed a measurable weight of their own.”

“If our lives are truly "hid with Christ in God," the astounding thing is that this hiddenness is revealed in all that we do and say and write. What we are is going to be visible in our art, no matter how secular (on the surface) the subject may be.”

“You don't want him for a reason. You want him because he's your father.”

“George MacDonald gives me renewed strength during times of trouble--times when I have seen people tempted to deny God--when he says, "The Son of God suffered unto death, not that men might not suffer, but that their sufferings might be like his.”

“God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.”

“Almost all the joyful things of life are outside the measure of IQ tests.”

“For the things that are seen are temporal, but things that are unseen are eternal.”

“If we don't pray according to the needs of the heart, we repress our deepest longings. Our prayers may not be rational, and we may be quite aware of that, but if we repress our needs, then those unsaid prayers will fester.”

“I am not some kind of computer. Only machines have glib answers for everything.”

“If you're too happy about anything, fate usually gives you a good sock in the jaw and knocks you down.”

“You're given the form, but you have to write the sonnet yourself. What you say is completely up to you.”

“You're going to get hurt yourself, and badly, if you take everything so hard.”

“Come t'e' picciol fallo amaro morso! Dante. What grievous pain a little fault doth give thee!”

“She began to feel the sense of wonderful elation that always came to her when beauty took hold of her and made her forget her fears.”

“Hate was nothing that IT didn't have. IT knew all about hate.”

“One reason nearly half my books are for children is the glorious fact that the minds of children are still open to the living word; in the child, nightside and sunside are not yet separated; fantasy contains truths which cannot be stated in terms of proof.”

“It takes a lot of intellect to have faith, which is why so many people only have religiosity…. I'm against people taking the Bible absolutely literally, rather than letting some of it be real fantasy, like Jonah… Faith is best expressed in story.”

“It has often struck me with awe that some of the most deeply religious people I know have been, on the surface, atheists.”

“I wrote, after an early rejection, "X turned down Wrinkle, turned it down with one hand while saying that he loved it, but didn't quite dare to do it, as it really isn't classifiable. I know it isn't really classifiable, and am wondering if i'll have to go through the usual hell with this that I seem to go through with everything I write. But this book I'm sure of. If I've ever written a book that says how I feel about God and the universe, this is it. This is my psalm of praise…”

“Love can't be pinned down by a definition, and it certainly can't be proved, anymore than anything else important in life can be proved.”

“One of our children when he was two or three years old used to rush at me when he had been naughty, and beat against me, and what he wanted by this monstrous behavior was an affirmation of love. And I would put my arms around him and hold him very tight until the dragon was gone and the loving small boy had returned.”

“When a promise is broken, the promise still remains. In one way or another, we are all unfaithful to each other, and physical unfaithfulness is not the worst kind there is.”

“A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations.
What!?!
It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad.
Put them down in the imagination of their hearts. Their imagination is only to do evil.
Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision.
Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us."
And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word.”

“Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.”

“My young friend who was taught that she was so sinful the only way an angry God could be persuaded to forgive her was by Jesus dying for her, was also taught that part of the joy of the blessed in heaven is watching the torture of the damned in hell. A strange idea of joy. But it is a belief limited not only to the more rigid sects. I know a number of highly sensitive and intelligent people in my own communion who consider as a heresy my faith that God's loving concern for his creation will outlast all our willfulness and pride. No matter how many eons it takes, he will not rest until all of creation, including Satan, is reconciled to him, until there is no creature who cannot return his look of love with a joyful response of love… Origen held this belief and was ultimately pronounced a heretic. Gregory of Nyssa, affirming the same loving God, was made a saint. Some people feel it to be heresy because it appears to deny man his freedom to refuse to love God. But this, it seems to me, denies God his freedom to go on loving us beyond all our willfulness and pride. If the Word of God is the light of the world, and this light cannot be put out, ultimately it will brighten all the dark corners of our hearts and we will be able to see, and seeing, will be given the grace to respond with love — and of our own free will.”

“As the skipping rope hit the pavement, so did the ball. As the rope curved over the head of the jumping child, the child with the ball caught the ball. Down came the ropes. Down came the balls. Over and over again. Up. Down. All in rhythm. All identical. Like the houses. Like the paths. Like the flowers”

“I sometimes think God is a s--t — and he wouldn't be worth it otherwise. He's much more interesting when he's a s--t.”

“There's more to life than just the things that can be explained by encyclopedias and facts. Facts alone are not adequate.”

“If we commit ourselves to one person for life this is not, as many people think, a rejection of freedom; rather, it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession but participation.”

“What can we give a child when there is nothing left?
All we have, I think, is the truth, the truth that will set him free, not limited, provable truth, but the open, growing, evolving truth that is not afraid.”

“Kids don't hesitate to ask questions. And it's a great honor to have the kids say, "Your books have made me trust you."”

“The medieval mystics say the true image and the true real met once and for all on the cross: once and for all: and yet they still meet daily.”

“I wrote A Wrinkle in Time when we were living in a small dairy farm village in New England. I had three small children to raise, and life was not easy. We lost four of our closest friends within two years by death — that's a lot of death statistically. And I really wasn't finding the answers to my big questions in the logical places. So, at the time I discovered the world of particle physics. I discovered Einstein and relativity. I read a book of Einstein's, in which he said that anyone who's not lost in rapturous awe at the power and glory of the mind behind the universe is as good as a burnt-out candle. And I thought, "Oh, I've found my theologian, what a wonderful thing."”

“I think that all artists, regardless of degree of talent, are a painful, paradoxical combination of certainty and uncertainty, of arrogance and humility, constantly in need of reassurance, and yet with a stubborn streak of faith in their own validity no matter what.”

“I really enjoy good murder mystery writers, usually women, frequently English, because they have a sense of what the human soul is about and why people do dark and terrible things. I also read quite a lot in the area of particle physics and quantum mechanics, because this is theology. This is about the nature of being. This is what life is all about. I try to read as widely as I possibly can.”

“I cannot believe that God wants punishment to go on interminably any more than does a loving parent. The entire purpose of loving punishment is to teach, and it lasts only as long as is needed for the lesson. And the lesson is always love.”

“The uncommon man has done the impossible and there has been that much more light in the world because of it. Children respond to heroes by thinking creatively and sometimes in breaking beyond the bounds of the impossible in their turn, and so becoming heroes themselves.”

“How do we teach a child — our own, or those in a classroom — to have compassion: to allow people to be different; to understand that like is not equal; to experiment; to laugh; to love; to accept the fact that the most important questions a human being can ask do not have — or need — answers.”

“When we are self-conscious, we cannot be wholly aware; we must throw ourselves out first. This throwing ourselves away is the act of creativity. So, when we wholly concentrate, like a child in play, or an artist at work, then we share in the act of creating. We not only escape time, we escape our self-conscious selves.”

“A great piece of literature does not try to coerce you to believe it or agree with it. A great piece of literature simply is.
It is a vehicle of truth, but it is not a blueprint, and we tend to confuse the two.”

“We do live, all of us, on many different levels, and for most artists the world of imagination is more real than the world of the kitchen sink.”

“My protagonists, male and female, are me. And so I must be able to recall exactly what it was like to be five years old, and twelve, and sixteen, and twenty-two, and.... For, after all, I am not an isolated fifty-seven years old; I am every other age I have been, one, two, three, four, five, six, seven... all the way up to and occasionally beyond my present chronology.”

“Life is full of questions, and we are free to ask them, to understand, occasionally, that we are not going to get an answer, or at least not the answer we expect, and then we are called to move on. But I believe that God encourages us to ask questions.”

“We are not to retreat from life, pinning our hopes on ‘elsewhere.’ but to know that we will come to that final destination best by living full here and now, be it through joy, or pain, or a mix of both.”