Ludwig Feuerbach: Thought

Ludwig Feuerbach was German philosopher and anthropologist. Explore interesting quotes on thought.
Ludwig Feuerbach: 72 quotes8 likes

“The power of thought is the light of knowledge, the power of will is the energy of character, the power of heart is love. Reason, love and power of will are perfections of man.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), p. 99
The Essence of Christianity (1841)

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

“To prove cannot mean anything other than to bring the other person to my own conviction. The truth lies only in the unification of “I” and “You.” The Other of pure thought, however, is the sensuous intellect in general. In the field of philosophy, proof therefore consists only in the fact that the contradiction between sensuous intellect and pure thought is disposed, so that thought is true not only for itself but also for its opposite.”

Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 75
Towards a Critique of Hegel’s Philosophy (1839)

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

Ludwig Feuerbach

Lecture V, R. Manheim, trans. (1967), pp. 35-36 <br class="br"> Lectures on the Essence of Religion http://www.marxists.org/reference/archive/feuerbach/works/lectures/index.htm (1851)

“Demonstrating is therefore only the means through which I strip my thought of the form of “mine-ness” so that the other person may recognize it as his own.”

Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 66
Towards a Critique of Hegel’s Philosophy (1839)

“Every presentation of philosophy, whether oral or written, is to be taken and can only be taken in the sense of a means. Every system is only an expression or image of reason, and hence only an object of reason, an object which reason—a living power that procreates itself in new thinking beings—distinguishes from itself and posits as an object of criticism. Every system that is not recognized and appropriated as just a means, limits and warps the mind for it sets up the indirect and formal thought in the place of the direct, original and material thought.”

Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)

“All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.”

Ludwig Feuerbach

Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)