Laozi: Trending quotes (page 3)

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“The Tao is called the Great Mother:
empty yet inexhaustible,
it gives birth to infinite worlds.”

Source: Tao Te Ching, Ch. 6, as interpreted by Stephen Mitchell (1992)

“A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts
and keeps his mind open to what is. Thus the Master is available to all people
and doesn't reject anyone.
He is ready to use all situations
and doesn't waste anything.
This is called embodying the light.”

Variants:
A good traveller has no fixed plan and is not intent on arriving.
As quoted in In Search of King Solomon's Mines‎ (2003) by Tahir Shah, p. 217
A true traveller has no fixed plan, and is not intent on arriving.
Source: Tao Te Ching, Ch. 27, as interpreted by Stephen Mitchell (1992)

“Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength; mastering yourself is true power.”

Variant translation by Lin Yutang: "He who knows others is learned; he who knows himself is wise".
Source: Tao Te Ching, Ch. 33, as interpreted by Stephen Mitchell (1992)

“What I hear, I forget. What I say, I remember. What I do, I understand.”

This quotation has also been misattributed to Confucius.
Tell me and I [will] forget. Show me and I [will] remember. Involve me and I [will] understand.
不聞不若聞之,聞之不若見之,見之不若知之,知之不若行之;學至於行之而止矣
From Xun Zi 荀子
Misattributed

“The more laws and order are made prominent, the more thieves and robbers there will be.”

Variant translation: The more prohibitions there are, the poorer the people will be.
Source: Tao Te Ching, Ch. 57

“When men lack a sense of awe, there will be disaster.”

Source: Tao Te Ching, Chapter 72, translated by Gia Fu Feng

“This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.”

Source: Tao Te Ching, Ch. 1, as translated by J.H.McDonald (1996) http://www.wright-house.com/religions/taoism/tao-te-ching.html [Public domain translation]
Context: The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality
emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.

“The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.”

Source: Tao Te Ching, Ch. 1, as translated by J.H.McDonald (1996) http://www.wright-house.com/religions/taoism/tao-te-ching.html [Public domain translation]
Context: The tao that can be described
is not the eternal Tao.
The name that can be spoken
is not the eternal Name.
The nameless is the boundary of Heaven and Earth.
The named is the mother of creation.
Freed from desire, you can see the hidden mystery.
By having desire, you can only see what is visibly real.
Yet mystery and reality
emerge from the same source.
This source is called darkness.
Darkness born from darkness.
The beginning of all understanding.

“Darkness within darkness.
The gate to all mystery.”

Source: Tao Te Ching, Ch. 1, Gia-Fu Feng & Jane English (1972)
Context: The Tao that can be told is not the eternal Tao;
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.

“Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly.”

Source: Tao Te Ching, Ch. 41
Context: Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly.
Scholars of the middle class, when they hear of it, take it half earnestly.
Scholars of the lowest class, when they hear of it, laugh at it.
Without the laughter, there would be no Tao.