Kurien Kunnumpuram: Humanity

Kurien Kunnumpuram was Indian theologian. Explore interesting quotes on humanity.
Kurien Kunnumpuram: 66   quotes 1   like

“It [Vatican II] does not look upon the ‘religious’ as one dimension among other dimensions of human existence. The religious dimension intersects with other dimensions. That is why the Council could speak of ‘the supremely human character’ of the Church’s religious mission.”

Kurien Kunnumpuram

Kunnumpuram, K. (2005) Towards a New Humanity: Reflections on the Church's Mission in India Today. Mumbai: St Pauls
On the Church

“The term spirituality is misleading. It gives the impression that we are concerned only with the soul and its activities like prayer and contemplation. The realm of the spirit is thought of as distinct from the material realm, the realm of work, of science and economics. Underlying this dichotomy is the Greek understanding of the human person as a composite of soul and body or as a soul temporarily housed in the body. The classical example of this is Plato’s image of the human person as the charioteer in the chariot.”

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Soul , Understanding , Science , Housing

“Peace is the gift of God who through the death and resurrection of Christ, reconciled humans with himself and with one another. However, peace is also a human achievement since it is to be ushered in through the practice of love and justice.”

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2007) World Peace: An Impossible Dream? , Mumbai: St Pauls
On Peace

Love , Death , God , Peace

“The foundational God-experience of Israel was the Exodus – the experience of God in the liberation of slaves. Israel also experienced God as the one who was active on its behalf in the decisive moments of its history. And the early Christians experienced God in the life, death and resurrection of Jesus, who was done to death as a political criminal. For us Christians, the human person is the privileged locus of God-experience – we encounter God first of all in Jesus of Nazareth, and then in every man, woman and child.”

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Life , Death , God , History

“Now if the Church’s mission is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos, then this demands that it care for the earth, that it be concerned about life and that it be committed to people. The Church’s task is to work along with God for the creation of a new human society which is consciously rooted in God, which is characterized by freedom, equality, love, justice and peace and which lives in harmony and communion with nature.”

Kurien Kunnumpuram

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On the Church

Love , Life , God , People

“Mission of the Church is to collaborate with God in his work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ.”

Kurien Kunnumpuram

Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church

God , Communication , Christ , Personality

“To follow Christ is also to identify ourselves with the poor and powerless as he did. The Incarnation is the symbol of this identification. Through his incarnation he inserted himself into the human family and became one with us. As Soares-Prabhu observes, “Jesus ‘declasses’ himself and adopts the life of an itinerant preacher without a home or means of subsistence.””

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Life , Family , Home , Christ

“The biblical understanding of the human person is holistic. It makes no distinction between body and soul. The human person is not a soul living in a body, but an animated body, so perfectly integrated that the person in his totality can express himself/herself and be apprehended in any part. “It is the body rooted in the cosmos and related to other human beings, which gives the person his or her identity.””

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Soul , Understanding , Animals , Parting

“Normally we think that it was Jesus’ mission to reveal the mystery of God to us. This he certainly did. But he also revealed to us the mystery of the human person. As the Council declares: “The truth is that only in the mystery of the incarnate Word does the mystery of the human being take on light” (GS 22). First of all, Jesus pointed out the God-dimension of human person.”

Kurien Kunnumpuram

Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God

God , Truth , Thinking , Light

“I wish to adopt a holistic approach to the mission of the Church. To my mind the mission of the Church is to collaborate with God in God’s work for the wholeness of the human person, the human community and the cosmos according to the pattern revealed in Jesus Christ”

Kurien Kunnumpuram

Kunnumpuram 2011
On the Church

God , Communication , Christ , Personality

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God , People , Religion , Way

“All this calls for an attitudinal change in the Church. An inward looking Church gives undue importance to rite and rubrics, orthodoxy and discipline. But God-ward looking Church is concerned with the great human problem of living together in freedom and equality, love, justice and peace as well as in tune with the rhythm of nature. For the world, not the Church, is the primary object of God’s love.”

Kurien Kunnumpuram

Kunnumpuram, K. (2009) Towards the Fullness of Life: Reflections on the Daily Living of the Faith. Mumbai: St Pauls
On the Church

Love , God , World , Peace