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“He may let go of God, but God does not let go of him.”

Karl Barth book Church Dogmatics

2:2 <!-- p. 317 -->
Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.

“The Truth lies not in the Yes and not in the No, but in the knowledge and the beginning from which the Yes and the No arise.”

Karl Barth

The Word of God and the Word of Man (1928), p. 72

“We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable.”

Karl Barth

Dogmatics in Outline (1949)
Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46

“Laughter is the closest thing to the grace of God.”

Karl Barth

As quoted in The Harper Book of Quotations (1993) by Robert I. Fitzhenry, p. 223.

“Prayer without study would be empty. Study without prayer would be blind.”

Karl Barth

Source: Evangelical Theology: An Introduction

“This much is certain, that we have no theological right to set any sort of limits to the loving-kindness of God which has appeared in Jesus Christ. Our theological duty is to see and understand it as being still greater than we had seen before.”

Karl Barth

Source: The Humanity of God

“The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.”

Karl Barth

“While it is beyond our comprehension that eternity should meet us in time, yet it is true because in Jesus Christ eternity has become time.”

Karl Barth

The Knowledge of God and the Service of God (1939)

“God, the pure limit and pure beginning of all that we are, have, and do, standing over in infinite qualitative difference to man and all that is human, nowhere and never identical with that which we call God, experience, surmise, and pray to as God, the unconditioned Halt as opposed to all human rest, the Yes in our No and the No in our Yes, the first and last and as such unknown, but nowhere and never a magnitude amongst others in the medium known to us, God the Lord, the Creator and Redeemer... that is the living God.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)

“I do not preach universal salvation, what I say is that I cannot exclude the possibility that God would save all men at the Judgment.”

Karl Barth

"Witness to an Ancient Truth" (1962)

“Even a child can see that an industrial enterprise would have neither net profits nor profits in general without the participation of the worker. Why does he receive only a wage from the entrepreneur instead of a share in the profits? There is no other reason other than the fact that the means of production are the private property of the entrepreneur. … This inequality and dependence is precisely the injustice that we don't want.”

Karl Barth

Source: "Jesus Christ and the Movement for Social Justice" (1911), p. 44

“Where dogmatics exists at all, it exists only with the will to be a Church dogmatics, a dogmatics of the ecumenical Church.”

Karl Barth book Church Dogmatics

1:2
Church Dogmatics (1932–1968)

“The Holy Spirit is the coming of the man Jesus, who is the Son of God, to other men who are not this but with whom He still associates* And the witness of the Holy Spirit is the disclosure to these men, and therefore their discovery, of the fact that because they are associated with Him they can be called what they are certainly not called of themselves, and be what they can certainly never become or be of themselves children of God, children of light who in the midst of death are freed from the fear of death because as sinners they are freed from the curse of sin, and as such messengers to all those who, because they do not see the light, are still in darkness, but are not to remain in this darkness.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

“The goal of human life is not death but resurrection.”

Karl Barth

"Witness to an Ancient Truth" (1962)

“The power of God can be detected neither in the world of nature nor in the souls of men. It must not be confounded with any high, exalted, force, known or knowable.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)

“The revelation of God, in which man's fulfilment of the true knowledge of God takes place, is the disposition of God in which He acts towards us as the same triune God that He is in Himself, and in such a way that, although we are men and not God, we receive a share in the truth of His knowledge of Himself. Certainly it is the share which He thinks proper and which is therefore suitable for us. But in this share we have the reality of the true knowledge of Himself.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

“We begin by stating that religion is unbelief. It is a concern, indeed, we must say that it is the one great concern, of godless man…”

Karl Barth book Church Dogmatics

1:2
Church Dogmatics (1932–1968)