Joseph Strutt: Greatness

Joseph Strutt was British engraver, artist, antiquary and writer. Explore interesting quotes on greatness.
Joseph Strutt: 130 quotes0 likes

“I may just add, that in addition to the hand-guns, I meet with other instruments of like kind mentioned in the reign of Elizabeth, namely, demy hags, or hag butts. They shot with these engines not only at butts and other dead marks, but also at birds and beasts, using sometimes bullets and sometimes half shots; but in the beginning of the seventeenth century the word artillery was used in a much more extensive sense, and comprehended long-bows, cross-bows, slur-bows, and stone-bows; also scorpions, rams, and catapults, which, the writer tells us, were formerly used; he then names the fire-arms as follows, cannons, basilisks, culverins, jakers, faulcons, minions, fowlers, chambers, harguebusses, calivers, petronils, pistols, and dags. "This," says he, "is the artillerie which is nowe in the most estimation, and they are divided into great ordinance, and into shot or guns," which proves that the use of fire-arms had then in great measure superseded the practice of archery.”

Joseph Strutt

pg. 57
The Sports and Pastimes of the People of England (1801), Weapons

“It appears that soon after the introduction of bowling-alleys they were productive of very evil consequences; for they became not only exceedingly numerous, but were often attached to places of public resort, which rendered them the receptacles of idle and dissolute persons; and were the means of promoting a pernicious spirit of gambling among the younger and most unwary part of the community. The little room required for making these bowling-alleys was no small cause of their multiplication, particularly in great towns and cities. In the fifteenth and sixteenth centuries these nurseries of vice were universally decried, and especially such of them as were established within the city and suburbs of London, where the ill effects arising from them were most extensive.”

Joseph Strutt

pg. 269
The Sports and Pastimes of the People of England (1801), Bowling alleys

“I have seen a man in London, who I believe is now living, ring twelve bells at one time; two of them were placed upon his head, he held two in each hand, one was affixed to each of his knees, and two upon each foot; all of which he managed with great adroitness, and performed a vast variety of tunes.”

Joseph Strutt

pg. 293
The Sports and Pastimes of the People of England (1801), Bell ringing

“One great part of the joculator's profession was the teaching of bears, apes, horses, dogs, and other animals, to imitate the actions of men, to tumble, to dance, and to perform a variety of tricks, contrary to their nature; and sometimes he learned himself to counterfeit the gestures and articulations of the brutes.”

Joseph Strutt

pg. 239
The Sports and Pastimes of the People of England (1801), Public entertainment

“The grand fauconnier of France was an officer of great eminence; his annual salary was four thousand florins; he was attended by fifty gentlemen, and fifty assistant falconers; he was allowed to keep three hundred hawks, he licensed every vender of hawks in France, and received a tax upon every bird sold in that kingdom, and even within the verge of the court; and the king never rode out upon any occasion of consequence without this officer attending upon him.”

Joseph Strutt

pg. 28
The Sports and Pastimes of the People of England (1801), Hunting

“Yet, we are well assured that learning did not form any prominent feature in the education of a young nobleman during the Saxon government: it is notorious, that Alfred the Great was twelve years of age before he learned to read; and that he owed his knowledge of letters to accident, rather than to the intention of his tutors. A book adorned with paintings in the hands of his mother, attracted his notice, and he expressed his desire to have it: she promised to comply with his request on condition that he learned to read it, which it seems he did; and this trifling incident laid the groundwork of his future scholarship.”

Joseph Strutt

xx
The Sports and Pastimes of the People of England (1801), Education

“We may also observe, that, upon these occasions, the female Nimrods dispensed with the method of riding best suited to the modesty of the sex, and sat astride on the saddle like the men; but this indecorous custom, I trust, was never general, nor of long continuance, even with the heroines who were most delighted with these masculine exercises. An author of the seventeenth century speaks of another fashion, adopted by the fair huntresses of the town of Bury in Suffolk. "The Bury ladies," says he, "that used hawking and hunting, were once in a great vaine of wearing breeches," which it seems gave rise to many severe and ludicrous sarcasms. The only argument in favour of this habit, was decency in case of an accident. But in a manner more consistent with the delicacy of the sex, that is, by refraining from those dangerous recreations.”

Joseph Strutt

pg. 14
The Sports and Pastimes of the People of England (1801), Hunting

“And here I cannot help mentioning a very ridiculous show of a learned pig, which of late days attracted much of the public notice, and at the polite end of the town. This pig, which indeed was a large unwieldy hog, being taught to pick up letters written upon pieces of cards, and to arrange them at command, gave great satisfaction to all who saw him, and filled his tormenter's pocket with money. One would not have thought that a hog had been an animal capable of learning: the fact, however, is another proof of what may be accomplished by assiduity; for the showman assured a friend of mine, that he had lost three very promising brutes in the course of training, and that the phenomenon then exhibited had often given him reason to despair of success.”

Joseph Strutt

pg. 248
The Sports and Pastimes of the People of England (1801), Public entertainment

“In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.”

Joseph Strutt

pg. 396
The Sports and Pastimes of the People of England (1801), Initiation

“Under queen Elizabeth, the minstrels had lost the protection of the opulent; and their credit was sunk so low in the public estimation, that, by a statute in the thirty-ninth year of her reign against vagrants, they were included among the rogues, vagabonds, and sturdy beggars, and subjected to the like punishments. This edict also affected all fencers, bearwards, common players of interludes (with the exception of such players as belonged to great personages, and were authorised to play under the hand and seal of their patrons), as well as minstrels wandering abroad, jugglers, tinkers, and pedlars; and seems to have given the death's wound to the profession of the minstrels, who had so long enjoyed the public favour, and basked in the sunshine of prosperity.”

Joseph Strutt

pg. 185
The Sports and Pastimes of the People of England (1801), Minstrels

“The people of Sybaris, a city in Calabria, are proverbial on account of their effeminancy; and it is said that they taught their horses to dance to the music of the pipe; for which reason, their enemies the Crotonians, at a time when they were at war with them, brought a great number of pipers into the field, and at the commencement of the battle, they played upon their pipes; the Sybarian horses, hearing the sound of the music, began to dance; and their riders, unable to manage them as they ought to have done, were thrown into confusion, and defeated with prodigious slaughter. This circumstance is mentioned by Aristotle; and, if not strictly true, proves, at least that the teaching of animals to exceed the bounds of action prescribed by nature was not unknown to the ancients.”

Joseph Strutt

pg. 242
The Sports and Pastimes of the People of England (1801), Sybaris

“The first class contains four, which, we are informed, may be properly called beasts for hunting; namely, the hare, the hart, the wolf, and the wild boar. The second class contains the names of the beasts of the chase, and they are five; that is to say, the buck, the doe, the fox, the martin, and the roe. In the third class we find three, that are said to afford "greate dysporte" in the pursuit, and they are denominated, the grey or badger, the wild-cat and the otter…The reader may possibly be surprised, when he casts his eye over the foregoing list of animals for hunting, at seeing the names of several that do not exist at this time in England, and especially of the wolf, because he will readily recollect the story so commonly told of their destruction during the reign of Edgar.”

Joseph Strutt

pg. 17
The Sports and Pastimes of the People of England (1801), Animals

“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

Joseph Strutt

pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools

“According to some of the pious writers of antiquity, they made large fires, which might be seen at a great distance, upon the vigil of this saint [John], in token that he was said in holy writ to be "a shining light." Others, agreeing with this, add also, these fires were made to drive away the dragons and evil spirits hovering in the air; and one of them gravely says, in some countries they burned bones, which was called a bone-fire; for "the dragons hattyd nothyng mor than the styncke of brenyng bonys." This, says another, habent ex gentilibus, they have from the heathens. The author last cited laments the abuses committed upon thes occasions. "this vigil," says he, "ought to be held with cheerfulness and piety, but not with such merriment as is shewn by the profane lovers of this world, who make great fires in the streets, and indulge themselves with filthy and unlawful games, to which they add glotony and drunkenness, and the commission of many other shameful indecencies."”

Joseph Strutt

pg. 360
The Sports and Pastimes of the People of England (1801), Bonfires