John Dryden: Day

“What flocks of critics hover here to-day,
As vultures wait on armies for their prey,
All gaping for the carcase of a play!”

John Dryden All for Love

Prologue
All for Love (1678)
Context: What flocks of critics hover here to-day,
As vultures wait on armies for their prey,
All gaping for the carcase of a play!
With croaking notes they bode some dire event,
And follow dying poets by the scent.

Waiting

“Joy rul'd the day, and Love the night.”

John Dryden book Fables, Ancient and Modern

Source: Fables, Ancient and Modern (1700), The Secular Masque (1700), Line 82.

Love , Joy , Night

“A brave man scorns to quarrel once a day;
Like Hectors in at every petty fray.”

John Dryden All for Love

Prologue
All for Love (1678)

“Dim as the borrowed beams of moon and stars
To lonely, weary, wandering travellers
Is reason to the soul; and as on high
Those rolling fires discover but the sky
Not light us here, so reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day:
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere,
So pale grows reason at religion's sight,
So dies, and so dissolves in supernatural light.”

John Dryden book Religio Laici

Religio Laici (1682).

Religion , Way , Travel , Soul

“The rest to some faint meaning make pretense,
But Shadwell never deviates into sense.
Some beams of wit on other souls may fall,
Strike through and make a lucid interval;
But Shadwell's genuine night admits no ray,
His rising fogs prevail upon the day.”

John Dryden

Source: Mac Flecknoe (1682), l. 19–24.

Soul , Sense , Night

“The gates of hell are open night and day;
Smooth the descent, and easy is the way:
But to return, and view the cheerful skies,
In this the task and mighty labor lies.”

John Dryden

Aeneis, Book VI, lines 192–195.
The Works of Virgil (1697)

Way , Hell , Night

“Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!”

John Dryden Absalom and Achitophel

Pt. I, lines 230–239.
Absalom and Achitophel (1681)

Men , People , Age , Dreams

“Twas now the month in which the world began
(If March beheld the first created man):
And since the vernal equinox, the Sun,
In Aries, twelve degrees, or more, had run;
When casting up his eyes against the light,
Both month, and day, and hour, he measur'd right;
And told more truly than th' Ephemeris:
For Art may err, but Nature cannot miss.
Thus numbering times and seasons in his breast,
His second crowing the third hour confess'd.”

John Dryden book Fables, Ancient and Modern

The Cock and the Fox line 445 - 457.
Fables, Ancient and Modern (1700)

World , Art , Nature , Light

“Of seeming arms to make a short essay,
Then hasten to be drunk — the business of the day.”

John Dryden book Fables, Ancient and Modern

Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Lines 407–408.

Business

“And kind as kings upon their coronation day.”

John Dryden book The Hind and the Panther

Pt. I, line 271.
The Hind and the Panther (1687)

“Tis sufficient to say, according to the proverb, that here is God's plenty. We have our fore-fathers and great-grandames all before us, as they were in Chaucer's days; their general characters are still remaining in mankind, and even in England, though they are call'd by other names than those of Monks and Friars, and Canons, and Lady Abbesses, and Nuns: for mankind is ever the same, and nothing lost out of nature, though everything is altered.”

John Dryden book Fables, Ancient and Modern

Preface to the Fables.
Fables, Ancient and Modern (1700)

God , Nature

“When I consider life, 't is all a cheat.
Yet fool'd with hope, men favour the deceit;
Trust on, and think to-morrow will repay.
To-morrow 's falser than the former day;
Lies worse, and while it says we shall be blest
With some new joys, cuts off what we possest.
Strange cozenage! none would live past years again,
Yet all hope pleasure in what yet remain;
And from the dregs of life think to receive
What the first sprightly running could not give.”

John Dryden Aureng-zebe

Aureng-Zebe (1676), Act IV, scene i.

Life , Men , Pleasure , Hope