Jerry Fodor: General

“The data that can bear on the confirmation of perceptual hypotheses includes, in the general case, considerably less than the organism may know.”

Jerry Fodor

Source: Modularity of Mind (1983), p. 69

“Suppose that the organism is given the problem of determining the analysis of a stimulus at a certain level of representation- e. g., the problem of determining which sequence of words a given utterance encodes. Since, in the general case, transducer outputs underdetermine perceptual analyses, we can think of the solution of such problems as involving processes of non-demonstrative inference. In particular, we can think of each input system as a computational mechanism which projects and confirms a certain class of hypotheses on the basis of a certain body of data.”

Jerry Fodor

Source: Modularity of Mind (1983), p. 126, partly cited in: Meredith Williams (2002) Wittgenstein, Mind, and Meaning: Toward a Social Conception of Mind. p. 104. Quote about the direction of information flow in perceptual and observer analysis.

Problem , Thinking

“This monograph is about the current status of the faculty psychology program; not so much its evidential status (which I take to be, for the most part, an open question ) as what the program is and where it does, and doesn't, seem natural to try to apply it. Specifically I want to do the following things: (1) distinguish the general claim that there are psychological faculties from a particular version of that claim, which I shall call the modularity thesis; (2) enumerate some of the properties that modular cognitive systems are likely to exhibit in virtue of their modularity; and (3) consider whether it is possible to formulate any plausible hypothesis about which mental processes are likely to be the modular ones. Toward the end of the discussion, I'll also try to do something by way of (4) disentangling the faculty jmodularity issues from what I'll call the thesis of Epistemic Boundedness: the idea that there are endogenously determined constraints on the kinds of problems that human beings can solve, hence on the kinds of things that we can know.”

Jerry Fodor

Source: Modularity of Mind (1983), p. 1-2

Way , Idea , Question , Nature

“If people differ in an absolutely general way in their estimations of epistemic relevance, and if we follow the holism of meaning and individuate intentional states by way of the totality of their epistemic bonds, the consequence will be that two people (or, for that matter, two temporal sections of the same person) will never be in the same intentional state. Therefore, two people can never be subsumed under the same intentional generalizations. And, therefore, intentional generalization can never be successful. And, therefore again, there is no hope for an intentional psychology.”

Jerry Fodor

Fodor & E. Lepore (1992) Holism: A Shopper's Guide, Blackwell.

People , Hope , Way , Success