Jean Paul Sartre: Doing

Jean Paul Sartre was French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. Explore interesting quotes on doing.
Jean Paul Sartre: 642 quotes51 likes

“I grasp at each second, trying to suck it dry: nothing happens which I do not seize, which I do not fix forever in myself, nothing, neither the fugitive tenderness of those lovely eyes, nor the noises of the street, nor the false dawn of early morning: and even so the minute passes and I do not hold it back, I like to see it pass.”

Jean Paul Sartre book Nausea

Nausea (1938)

“You have stolen my face from me: you know it and I no longer do.”

Jean Paul Sartre No Exit

Act 1, sc. 5
No Exit (1944)

“As for the square at Meknes, where I used to go every day, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words that are indivisibly bound together: a charming square at Meknes. … I don't see anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction.”

Jean Paul Sartre book Nausea

Diary entry of Friday 3:00pm (9 February?)
Nausea (1938)

“I think they do it to pass the time, nothing more. But time is too large, it can't be filled up. Everything you plunge into it is stretched and disintegrates.”

Jean Paul Sartre book Nausea

Diary entry of Friday (2 February), concerning a card game
Nausea (1938)

“Your crystal? That’s silly. Whom do you think you are fooling? Come on, everyone knows that I threw the baby out of the window. The crystal is shattered on earth, and I do not care. I am no longer anything but a skin, and my skin does not belong to you.”

Jean Paul Sartre No Exit

Estelle to Inès, Act 1, sc. 5
No Exit (1944)

“In any case, if you ever leave me with a handsome man, do not tell me that you trust me because, let me warn you: that is not what will prevent me from deceiving you, if I want to. On the contrary.”

Jean Paul Sartre Dirty Hands

Jessica to her husband Hugo, Act 3, sc. 5
Dirty Hands (1948)

“What do you want to do with the [Communist] Party? A racing stable? What good is it to sharpen a knife every day if you never use it for slicing? A party is never more than a means. There is only one objective: power.”

Jean Paul Sartre Dirty Hands

Hoederer to Hugo, Act 5, sc. 3
Dirty Hands (1948)

“Aegistheus, the kings have another secret…. Once liberty has exploded in the soul of a man, the Gods can do nothing against that man. It is a matter for men to handle amongst themselves, and it is up to other men — and to them alone — to let him flee or to destroy him.”

Jean Paul Sartre The Flies

Jupiter, Act 2
The Flies (1943)

“What do I care about Jupiter? Justice is a human issue, and I do not need a god to teach it to me.”

Jean Paul Sartre The Flies

Orestes, Act 2
The Flies (1943)

“I say a murder is abstract. You pull the trigger and after that you do not understand anything that happens.”

Jean Paul Sartre Dirty Hands

Act 5, sc. 2
Dirty Hands (1948)

“The best work is not what is most difficult for you; it is what you do best.”

Jean Paul Sartre Dirty Hands

Act 6, sc. 2
Dirty Hands (1948)

“Similarly, individual acts of aristocratic generosity do not eliminate pauperism; they perpetuate it.”

Jean Paul Sartre book Saint Genet

(219).
Saint Genet, Actor and Martyr (1952)

“But [your crime] will be there, one hundred times denied, always there, dragging itself behind you. Then you will finally know that you have committed your life with one throw of the die, once and for all, and there is nothing you can do but tug our crime along until your death. Such is the law, just and unjust, of repentance. Then we will see what will become of your young pride.”

Jean Paul Sartre The Flies

Clytemnestra to her daughter Electra, Act 1
The Flies (1943)

“Jupiter: I gave you the liberty to serve me.
Orestes: That is possible, but it has turned against you and there is nothing either one of us can do about it.”

Jean Paul Sartre The Flies

Act 3
The Flies (1943)

“Nicias, do you think you can erase with good deeds the wrongs you committed against your mother? What good deed will ever reach her? Her soul is a scorching noon time, without a single breath of a breeze, nothing moves, nothing changes, nothing lives there; a great emaciated sun, an immobile sun eternally consumes her.”

Jean Paul Sartre The Flies

King Aegistheus, Act 2
The Flies (1943)

“It is too early to love. We will buy the right to do so by shedding blood.”

Jean Paul Sartre book The Devil and the Good Lord

Act 1
The Devil and the Good Lord (1951)

“I do not understand! I understand nothing! I cannot understand nor do I want to understand! I want to believe! To Believe!”

Jean Paul Sartre book The Devil and the Good Lord

Act 1
The Devil and the Good Lord (1951)

“I respect orders but I respect myself too and I do not obey foolish rules made especially to humiliate me.”

Jean Paul Sartre Dirty Hands

Hugo to Slick and Georges, Act 3, sc. 2
Dirty Hands (1948)

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre

Existentialism Is a Humanism, lecture (1946)