The Paris Review interview (1958)
Context: I'm an American, and always will be. I happen to love that big, awkward, sprawling country very much — and its big, awkward, sprawling people. Anyway, I don't like politics; and I don't make "political gestures," as you call it. I don't even believe in politics. To me, politics is like one of those annoying, and potentially dangerous (but generally just painful) chronic diseases that you just have to put up with in your life if you happen to have contracted it. Politics is like having diabetes. It's a science, a catch-as-catch-can science, which has grown up out of simple animal necessity more than anything else. If I were twice as big as I am, and twice as physically strong, I think I'd be a total anarchist. As it is, since I'm physically a pretty little guy... no, in fact, one reason I left was because I believe it is good for an American writer to get outside his country — outside his continent — and see it from a vantage point outside its pervading emotional climate.
James Jones: Evening
James Jones was American author. Explore interesting quotes on evening.
From Here to Eternity (1951), p. 668
Context: Why was it everything was always so goddam complicated? Even the simplest things was so goddam complicated when you come to doing them.
From Here to Eternity (1951)
“Maybe it's maudlin, but so am I. I get chills every time I sing it, even when sober.”
Letter to Maxwell Perkins (21 October 1946); p. 80
To Reach Eternity (1989)
Context: Also by the way, I have found a title for this book. From Here to Eternity. Taken from the "Whiffenpoof" song, of Yale drinking fame. It goes: "We are little black sheep who have gone astray, baa... baa... baa. Gentlemen songsters out on a spree, damned from here to eternity. God have mercy on such as we. Baa, etc." Maybe it's maudlin, but so am I. I get chills every time I sing it, even when sober.
Comment mentioning his work on The Thin Red Line.
The Paris Review interview (1958)
Context: I am at the moment trying to write a novel, a combat novel, which, in addition to being a work which tells the truth about warfare as I saw it, would free all these young men from the horseshit which has been engrained in them by my generation. I don't think that combat has ever been written about truthfully; it has always been described in terms of bravery and cowardice. I won't even accept these words as terms of human reference any more. And anyway, hell, they don't even apply to what, in actual fact, modern warfare has become.
The Paris Review interview (1958)
Context: The perfect ideal would be that a man who is essentially nonviolent would be able to defend himself against any form of violence. But this is very rare in life. But this raises one of the most important themes in Eternity, why Prewitt does not shoot back at the MPs who kill him as he tries to get back to his unit after his murder of Fatso Judson. You see, when Prewitt kills Fatso he is carrying the theory of vengeance by violence to its final logical end. But the thing is that Fatso doesn't even know why he is being killed; and when Prewitt sees that, he realizes what a fruitless thing he has done.
The Paris Review interview (1958)