James Frazer Quotes (50 quotes) | Quotes of famous people

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.
Context: But once a fool always a fool, and the greater the power in his hands the more disastrous is likely to be the use he makes of it. The heaviest calamity in English history, the breach with America, might never have occurred if George the Third had not been an honest dullard.

“The true or golden rules constitute the body of applied science which we call the arts; the false are magic.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.
Context: From the earliest times man has been engaged in a search for general rules whereby to turn the order of natural phenomena to his own advantage, and in the long search he has scraped together a great hoard of such maxims, some of them golden and some of them mere dross. The true or golden rules constitute the body of applied science which we call the arts; the false are magic.

“They too, like so much that to the common eye seems solid, may melt into air, into thin air.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi
Context: In the ages to come man may be able to predict, perhaps even to control, the wayward courses of the winds and the clouds, but hardly will his puny hands have strength to speed afresh our slackening planet in its orbit or rekindle the dying fire of the sun. Yet the philosopher who trembles at the idea of such distant catastrophes may console himself by reflecting that these gloomy apprehensions, like the earth and the sun themselves, are only parts of that unsubstantial world which thought has conjured up out of the void, and that the phantoms which the subtle enchantress has evoked to-day she may ban to-morrow. They too, like so much that to the common eye seems solid, may melt into air, into thin air.

James Frazer Quotes

“Thus the killing of a god may sometimes come to be confounded with the execution of a criminal.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 57, Public Scapegoats
Context: For when a nation becomes civilized, if it does not drop human sacrifices altogether, it at least selects as victims only such wretches as would be put to death at any rate. Thus the killing of a god may sometimes come to be confounded with the execution of a criminal.

“For myth changes while custom remains constant;”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 49, Ancient Deities of Vegetation as Animals.
Context: For myth changes while custom remains constant; men continue to do what their did before them, though the reasons on which their fathers acted have been long forgotten. The history of religion is a long attempt to reconcile old custom with new reason, to find a sound theory for an absurd practice.

“A Nootka wizard will make an image of a swimming fish and put it into the water in the direction from which the fish generally appear.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.
Context: The natives of British Columbia live largely upon the fish which abound in their seas and rivers. If the fish do not come in due season, and the Indians are hungry, A Nootka wizard will make an image of a swimming fish and put it into the water in the direction from which the fish generally appear. This ceremony, accompanied by a prayer to the fish to come, will cause them to arrive at once.

“The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 58, Human Scapegoats in Classical Antiquity.

“The old notion that the savage is the freest of mankind is the reverse of the truth. He is a slave, not indeed to a visible master, but to the past, to the spirits of his dead forefathers, who haunt his steps from birth to death, and rule him with a rod of iron.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic (See also: the Noble savage).

“It may be suspected that the custom of employing a divine man or animal as a public scapegoat is much more widely diffused than appears from the examples cited.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 57, Public Scapegoats.

“The advance of knowledge is an infinite progression towards a goal that ever recedes.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

“It is not a new opinion that the Golden Bough was the mistletoe. True, Virgil does not identify but only compares it with the mistletoe. But this may be only a poetical device to cast a mystic glamour over the humble plant.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 68, The Golden Bough.

“A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 1, The King of the Wood.

“The abundance, the solidity, and the splendor of the results already achieved by science are well fitted to inspire us with a cheerful confidence in the soundness of its method.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

“We seem to move on a thin crust which may at any moment be rent by the subterranean forces slumbering below.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

“The awe and dread with which the untutored savage contemplates his mother-in-law are amongst the most familiar facts of anthropology.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 18, The Perils of the Soul.

“In point of fact magicians appear to have often developed into chiefs and kings.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 6, Magicians as Kings.

“It is for the philosophic student to trace the train of thought which underlies the magicians practice; to draw out the few simple threads of which the tangled skein is composed; to disengage the abstract principles from their concrete applications; in short, to discern the spurious science from the bastard art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

“I am a plain practical man, not one of your theorists and splitters of hairs and choppers of logic.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

“If any of my readers set out with the notion that that all races of men think and act much in the same way as educated Englishmen, the evidence of superstitious belief and custom collected in this work should suffice to disabuse him of so erroneous a prepossession.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 27, Succession to the Soul.

“If mankind had always been logical and wise, history would not be a long chronicle of folly and crime.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 29, The Myth of Adonis

“Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance…to trace a subtle relation, a secret harmony, between its tides and the life of man…The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

“The notion that we can transfer our guilt and sufferings to some other being who will bear them for us is familiar to the savage mind. It arises from a very obvious confusion between the physical and the mental, between the material and the immaterial.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 55, The Transference of Evil.

“The scapegoat upon whom the sins of the people are periodically laid, may also be a human being.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 57, Public Scapegoats.

“To a modern reader the connexion at first site may not be obvious between the activity of the hangman and the productivity of the earth.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires (spelling as per text).

“Thus it comes about that the endeavour of primitive people to make a clean sweep of all their troubles generally takes the form of a grand hunting out and expulsion of devils and ghosts. They think that if they can only shake off these their accursed tormentors, they will make a fresh start in life, happy and innocent; the tales of Eden and the old poetic golden age will come true again.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 56, The Public Expulsion of Evils.

“The world cannot live at the level of its great men.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 37, Oriental Religions in the West.

“If their king is their god, he is or should be also their preserver; and if he will not preserve them, he must make room for another who will.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 17, The Burden of Royalty

“If the test of truth lay in a show of hands or a counting of heads, the system of magic might appeal, with far more reason than the Catholic Church, to the proud motto, Quod semper, quod ubique, quod ab omnibus [always, everywhere, and by all], as the sure and certain credential of its own infallibility.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

“Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

“The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires.

“Man has created gods in his own likeness and being himself mortal he has naturally supposed his creatures to be in the same sad predicament.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

“With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 7, Incarnate Human Gods.

“The temple of the sylvan goddess, indeed, has vanished, and the King of the Wood no longer stands sentinel over the Golden Bough.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

“For ages the army of spirits, once so near, has been receding farther and farther from us, banished by the magic wand of science from hearth and home, from ruined cell and ivied tower, from haunted glade and lonely mere, from the riven murky cloud that belches forth lightning, and from those fairer clouds that pillow the silvery moon or fret with flakes of burning red the golden eve.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 56, The Public Expulsion of Evils.

“In the ages to come man may be able to predict, perhaps even to control, the wayward courses of the winds and the clouds, but hardly will his puny hands have strength to speed afresh our slackening planet in its orbit or rekindle the dying fire of the sun. Yet the philosopher who trembles at the idea of such distant catastrophes may console himself by reflecting that these gloomy apprehensions, like the earth and the sun themselves, are only parts of that unsubstantial world which thought has conjured up out of the void, and that the phantoms which the subtle enchantress has evoked to-day she may ban to-morrow. They too, like so much that to the common eye seems solid, may melt into air, into thin air.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi

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