J. Howard Moore: Trending quotes

J. Howard Moore trending quotes. Read the latest quotes in collection
J. Howard Moore: 366 quotes0 likes

“The ideal universe is a universe so ordered or natured as to allow its inhabitants to understand and dominate it sufficient to satisfy their desires, and inhabited by beings with desires so poised and assorted that there is not only not mutual inhibition of desires, but such a dovetailing and intertwining of the consciousnesses that there is mutual aid in the satisfaction of desire—a universe responsive to the whims of its inhabitants, and inhabited by beings socially harmonious and helpful.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 146

“Zoocentricism, that stage of solidarity in which the entire sentient universe is contemplated, universal consideration and love, is as yet too difficult for human consciousness. Human philosophy, which has been so slow in discovering the solidarity of the human species, is to-day, except in its Oriental manifestations, as reluctant to recognize other species in its ethical contemplations as were dominant human groups in less advanced stages of aggregation reluctant to recognize the solidarity of the hominine species.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 144

“Ethics, in our part of the world, may be considered to have advanced, at least in its pretensions, to the anthropocentric stage of evolution. Aggregation has advanced from individual to tribe, and from tribe to race, and from race to sex, and from sex to species, until to-day the ethical conception of many minds includes, with greater or less vividness and sincerity, all sexes, colors, and conditions of men.”

J. Howard Moore

The fact that an animal is a human, that is, that he belongs to the hominine species of beings, entitles him, regardless of his imperfections, to some sort of consideration.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 143

“The weak submit because they are helpless and because they are ignorant, because they are incarcerated and disarmed, and because they have been taught and intimidated into believing that the conventional and the legal, whatever they are, have been ordained and established by the immeasurable manufacturer of things.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 137

“Look at the manner in which the aborigines are swept away from continent after continent by the sword and beverage of the Aryans. See how the red children of America have been cheated and debauched and driven from homes where they and their fathers had lived from immemorial generations. When the banner of Castile first furled in Bahama breezes, America was inhabited by a noble, magnanimous, and happy people. They were not like the sodden, suspicious, revengeful remnants that to-day huddle on barricaded reserves, the vindictive survivors of four centuries of injustice. They were kind and generous. They came to the invading Europeans as children, with minds of wonder and with hands filled with presents. They were treated by the invaders like refuse. They were plundered, and their outstretched hands cut off and fed to Spanish hounds. They are gone from the valleys where once their camp-smokes curled to heaven, and their quaint canoes ruffle the moonlight of the rivers no more. They that remain are too weak to rise in warlike challenge to the aggressions of the mighty white. But the story of the meeting of the pale and the red, and of the wrongs of the vanquished red, will remain as one of the mournful tales of this world when the kindred of Lo, like fleecy clouds, have melted into the infinite azure of the past.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133–134

“Women are everywhere systematically deprived of privileges which men have fought and bled and died to obtain for themselves. In many lands a woman legally ceases to exist the day she is wed—if she ever existed before. Man has always been, and is to-day, the race, and woman his shadow.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 133

“Oh, universe! Pitiful spectacle! Aggregation of tragedy, somnambulism, inhumanity, terrorism, and death! It makes one long to seal up his sensibilities and leap out into the gulfs and be swallowed up. The handiwork of an all-wise biophilist? Rhapsody of an idiot! Gods? No! The monstrous kindergarten of an idle-pated knave! A Satanic prank! The surreptitious handiwork of an ass! A universe is, indeed, to be pitied whose dominating inhabitants are so unconscious and so ethically embryonic that they make life a commodity, mercy a disease, and systematic massacre a pastime and a profession.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 131–132

“The stars of heaven never looked down on a more pitiful sight than that of a horse, after having drudged faithfully all his days in the service of his lord, cast out in his helpless old age to wander and perish.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 128–129

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

“All over the non-human world, with few exceptions, each being seeks the satisfaction of his own desires, if not with positive disregard for the happiness and misery of the rest of the universe, at least with sincere unconcern. There is no courtesy, sympathy, or amenity there—a cold, heartless, implacable world of strangers.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 123

“The sad and unmistakable thing one observes in looking out over the universe of conscious existence is the preponderance of egoism, the intense and almost maniacal regard with which beings, as a rule, act in behalf of themselves, and the lukewarm consideration, on the whole, allowed to others.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, p. 122

“The evolution of consciousness, in its ethical import, means the extension in both space and time of the consciousness of similarity. Starting from individual egoism, consciousness has extended, vividly or vaguely, from individual self to family, and from family to clan, and from clan to tribe, and from tribe to nation, and from nation to race, and from race to species, and from species to kingdom. This amplification has gone on and is still going on in both space and time. Universal consciousness of similarity contemplates all the beings in space and all those to be in time.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 120–121

“Longitudinal or serial altruism, that is, altruism toward the generations in future time, arises, like lateral or space altruism, thru sympathy, that is, thru the imagination. The living sustain a vital relation to the unborn. Every one who recognizes and shows any regard for this relation, and there are very few who do, does so by putting himself in the place of the unborn billions, and by anticipation sharing their welfare and ill-fare.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 120

“Why are non-human beings ostracized and treated by humans with no consideration save as they administer to selfish human ends? Whence the doctrine that non-human species were made for the hominine species, and that there is no logic or sanity in their existence save as they feed or slave for their human tyrants? Because they are dumb, that is, because their language is not understood by human minds, and because they are wild, that is, because they are for the most part unassociated with human animals, and because the civilized consciousness, which is barely able to realize the kinship of human beings, is yet too feeble and rudimentary to comprehend the solidarity of all beings.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 119

“And what is it to act upon others as you would that others would act upon you? It is to put yourself in the place of others. It is consideration of others as ardent as consideration of self. It is the balancing of abilities, supplementation, the social ideal.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 164

“There is no sympathy, no consciousness of kind, no realization that the emotions experienced by that valiant little creature struggling to avoid the mouths of those instinct-maddened dogs are similar to the emotions they themselves would experience in an identical predicament.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117

“Where did these two elements in our nature, egoism and altruism, come from? Why have human beings and all other beings known to terrestrial intelligence these two elements, just as they are, in their natures? Why have they not all egoism or all altruism? Why have not the beings in the universe a tendency to act each for its own individual self without any particle of regard for others? Or why are they not so natured as to be oblivious of self and conscious only of those around them? These are profound questions and questions of superlative importance to the student of social culture. What the social scientist is attempting to do, or should be attempting to do, is to ameliorate the relation of associated beings, and this is to be accomplished by improving the conduct or modifying the modes of motion of these beings. And it is necessary in order to modify these modes of motion to know where and how these modes of motion have been acquired. It is impossible for a physician to prescribe rationally to a pathology whose causation he does not know.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 98–99

“The acts of living beings are, as a rule, neither all altruism nor all egoism. They consist generally of blends of the two elements, with a preponderance of egoism. It is frequently impossible, too, to estimate just the amount of each element in a given act. An act which may seem altruistic may be in reality only sly and far-sighted egoism.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96

“In the nature of living beings there are two elements—that element which impels a living creature to move in behalf or in the interests of itself, and that which prompts or prevents movement out of consideration for others. The former of these two elements is called egoism, the latter, altruism.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 92

“The relations of living beings to each other observed among the races (especially the unconscious races) of the earth to-day, or as contemplated in the paleontologies of past evolutions, are not such, I assert, as to appeal with anything like eloquence to the ideal of any unbiased mind. I will assert further, that the principle that has operated in the development of life on this planet, the natural selection principle, and the relations prevalently established among living beings by the necessities of this principle, are irrational and barbarous—that the moral progress thus far made by civilized beings here on the earth has been made in spite of, and in opposition to, this principle—and finally, that the great task of reforming and regenerating the universe and of establishing right relations among its inhabitants consists in the elimination of those tendencies implanted in the natures of living beings by the struggle and survival principle.”

J. Howard Moore

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91