Ibn Hazm: Man

Ibn Hazm was Arab theologian. Explore interesting quotes on man.

Ibn Hazm: 54 quotes2 likes

“If you attended (a study session) strictly adopt three attitudes; there is no fourth. First: You can lock yourself in the silence of ignorance. Second: If you do not behave as such, ask for the questions a man seeking to learn asks…. This man will ask only about what he does not know, not about what he knows. Asking about matters one knows is making proof of ineptitude; this is only ranting, waste of time for everyone…. If the person you are questioning does not give satisfactory answers, stop questioning… Third: You can answer like a scientist, refuting clearly the other’s arguments. If you are not capable of that, do not insist….””

Ibn Hazm

ibid, 114-5

“You came to me just before
the Christians rang their bells.
The half-moon was rising
looking like an old man's eyebrow
or a delicate instep.
And although it was still night
when you came a rainbow
gleamed on the horizon,
showing as many colours
as a peacock's tail.”

Ibn Hazm

Gómez, translated by Cola Franzen from the Spanish versions of Emilio García (1989) https://books.google.com.pk/books?id=IEHb0lmTvS8C&printsec=frontcover&dq=Poemas+ar%C3%A1bigoandaluces&redir_esc=y&hl=en#v=onepage&q&f=false <br class="br">Poetry

“Ask questions stubbornly, very proud men who seeing themselves right without knowing anything about the matter. This shows lack of piety, a tendency to ranting, a weak mind, and excessive vanity. [...] If you hear, or read writing (you object to), do not react with violence until you have proof that what is expressed is wrong. Do not accept that with the enthusiasm of the credulous man either until being wholly convinced of that. In both situations you blind yourself and drift away from truth… Act like a person who has no preconceived views, one ready to know and accept what is right and reject what is wrong.”

Ibn Hazm

ibid, 116

“If you attend a study session, only behave like a man wishing to expand his knowledge and seeking a higher reward from God. Do not act like a man content with what he holds, who is waiting for a weakness (from someone) to criticize (it or him), or an oddity to raise. This will be acting like vile people who have never mastered science.’ ‘If you attend with good intentions you will obtain the best results. Otherwise just stay at home, awarding yourself rest, a good morality, and a salutary outcome in front of God.”

Ibn Hazm

ibid, 114

“The use of science in the practice of virtue, is considerable: the man who knows the beauty of virtue will follow it, however possible. Knowing the evil of wrong, he will avoid it, however possible. He listens to worthy praise, and keeps his distance from unworthy praise. From this is derived that science has a part in every virtue, and that ignorance has one in every vice. Man who is illiterate and who still practices virtue must be extremely pure, a virtuous being. This is the state of Prophets (PBUH) because God had conveyed goodness to them without they acquiring it from men.”

Ibn Hazm

ibid

“Also be aware that many men eager for science, read, study, and research with application, but derive no fruit. The man of science must realize that if application alone was enough, many other men would be superior to him. Science, thus, is certainly a gift from the Highest. What place is left for pride, thus? We can only accept in humility, and give thanks to God, asking him to increase his bounty, and beg him not to deprive us of it.”

Ibn Hazm

ibid

“Whosoever is miserly with the gift of his knowledge deserves more blame than whosoever is miserly with his money, because the man miserly with his money fears exhausting what he has, but the one miserly with his science is with an object which does not become exhausted with use, and that he would lose nothing in sharing it.”

Ibn Hazm

ibid

“Blame from a man with a corrupt soul in opposing him, and refraining from evil deeds is better for you than his esteem if you did evil.”

Ibn Hazm

ibid, 22

“We know with certainty that never could man have acquired the sciences and arts by himself guided only by his natural abilities and without the benefit of instruction. (This applies, e.g., to) medicine, the knowledge of the physiological temperaments, the diseases and their causes, in all their numerous varieties, and the invention of adequate treatment and cure of each of them by drugs or preparations, which could never have been actually tried out. For how could anyone test every prescription on every disease since this would take tens of thousands of years and necessitate the examination of every sick person in the world?”

Ibn Hazm

Regarding the role of experiment and observation, Ibn Hazm: Kitab al-fisal fi’l-milal wa-l-ahwa wa-l-nihal, 5 parts in two vols; Cairo, 1899 and 1903; Vol I, p. 72.