The Nature, Importance and Liberties of Belief (1873)
Context: Now, evidence to a man is that which convinces his mind. It varies with different men. An argument to a man who cannot reason is no evidence. Facts are no evidence to a man who cannot perceive them. A sentimental appeal is evidence to a man whose very nature moves by emotion, though it may not be to his neighbor.
So then, when men come to the investigation of truth, they are responsible, first, for research, for honesty therein, for being diligent, and for attempting to cleanse their minds from all bias of selfishness and pride. They are responsible for sincerity and faithfulness in the investigation of truth. And when they go beyond that to the use of their faculties, the combination of those faculties will determine very largely, not, perhaps, the generic nature of truth, but specific developments of it. And as long as the world stands there will be men who will hold that God is a God of infinite love and sympathy and. goodness with a residunm of justice; and there will be men who will believe that God is a God of justice with a residunm of love and sympathy and goodness; and each will follow the law of his own mind. As a magnet, drawn through a vessel containing sand and particles of iron, attracts the particles of iron but does not attract the sand; so the faculties of a man's mind appropriate certain facts and reject others. What is evidence to a man will depend upon those of his faculties whk at work upon the things which are presented as evidence.
Henry Ward Beecher: Man
Henry Ward Beecher was American clergyman and activist. Explore interesting quotes on man.“A man is a fool who sits looking backward from himself in the past.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 566
Context: A man is a fool who sits looking backward from himself in the past. Ah! what shallow, vain conceit there is in man! Forget the things that are behind. That is not where you live. Your roots are not there. They are in the present; and you should reach up into the other life.
“The cynic is one who never sees a good quality in a man and never fails to see a bad one.”
Lectures to Young Men: On Various Important Subjects (1856) Lecture IV : Portrait Gallery
Miscellany
Context: The cynic is one who never sees a good quality in a man and never fails to see a bad one. He is the human owl, vigilant in darkness and blind to light, mousing for vermin, and never seeing noble game. The cynic puts all human actions into two classes — openly bad and secretly bad.
“Christ is the ideal of what a man should be.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 109
Context: Christ is the ideal of what a man should be. He has my ideal portrait, as it were, drawn out in His own thought and feeling. There is an exaltation and a grandeur for myself in the time to come, which Christ knows, and I do not; but I am following after. I am pressing up toward that thought that Christ has of what I am and ought to be; and I am determined that I will apprehend it as Christ Himself does. Not that I have it; but I will strive for it. My manhood is in the future. My life lies beyond the present.
The Nature, Importance and Liberties of Belief (1873)
Context: I look at a large tree on the lawn, and say to my neighbour: "What is that tree to you?" He looks at it, and says: "Well, I think that would cut about twenty cords of wood. You could work in a good many branches, and as the price of wood is in the market, I think I could make fifty dollars out of that tree easily, and perhaps more than that." His answer shows what the tree is to him — and it is that." I call up a boy, and say to him: "What do you think of when you look at that tree?" "Ah!" he says, "there will be a bushel of hickory-nuts on that tree, anyhow; and he begins to think how he will climb it, and shake them down, and what he will do with them. That is what the tree says to him. I say to another person: "What is that tree to you?" He says: "I would not take fifty dollars for it. Under it my cows stand in summer. The shade of that tree has stood me instead of a shed ever since I owned this farm. That tree is worth its weight in gold." He values it for its economic uses. I ask a painter: "What is that tree to you?" At once he says: "Do you see what an exquisite form it has? How picturesque it is? If you were to take it and put it in the foreground of the landscape that I am working on, what a magnificent effect you would get!" It has an aesthetic value to him. I ask another man: "What is it to you?" He goes into an explanation of its structure and qualities. He is a botanist, and he has his peculiar view of it. I ask myself: "What is that tree?" It is everything. It is God's voice, when the winds are abroad. It is God's thought, when in the deep stillness of the noon it is silent. It is the house which God has built for a thousand birds. It is a harbour of comfort to weary men and to the cattle of the field. It is that which has in it the record of ages. There it has stood for a century. The winter could not kill it, and the summer could not destroy it. It is full of beauty and strength. It has in it all these things; and as different men look at it, each looks at so much of it as he needs; but it takes ten men to see everything that there is in that tree — and they all do not half see it.
So it is with truths. Men sort them. They bring different faculties to bear in considering them. One person has philosophical reason; another has factual reason. One man brings one part of his mind to it; another brings to it another part of his mind. The truth is larger than any one man's thought of it. The truth of God usually has relations that stretch out in such a way that men may see it very differently, and all of them be true in spots, although they do not have the whole truth.
The Nature, Importance and Liberties of Belief (1873)
Context: A man who has a mere factual nature; a man who perceives without much power of reflection; a man who sees only facts, cannot come to any such judgment of truths as the man, higher than he, who not only perceives facts, but has also, by his mental constitution, the power to reason upon them, and to deduce the generic from the specific — that is, the principle from the facts. If it be investigation into the nature of truth as it is contained in the Word of God, a man's moral disposition will color his beliefs. If one, for instance, be largely conscientious, and endowed with small benevolence, the nature of his mind will make him sensitive to those representations of Scripture which depict God as standing upon law; as maintaining righteousness; as being good and just, rather than benevolent and sympathetic. If, on the other hand, a man be himself kind and benevolent, and if he have little conscientiousness, then the elements of sympathy will predominate in the God that he depicts, and the elements which tend towards legality will be comparatively wanting in him. Evidence of justice and law will make but a small impression on such a man, while evidence of goodness will make a prodigious impression upon him.
“Never forget what a man says to you when he is angry.”
Life Thoughts (1858)
“When laws, customs, or institutions cease to be beneficial to man, they cease to be obligatory.”
Source: Life Thoughts (1858), p. 34
Source: Life Thoughts (1858), p. 33
Source: Life Thoughts (1858), p. 20
“There are a great many doors open; but a door must be of a man's size or it is not meant for him.”
As quoted in Henry Ward Beecher: His Life and Work (1887) by J.T. Lloyd, p. 261 http://books.google.com/books?id=MV5DAAAAYAAJ
Other Sourced
Source: Life Thoughts (1858), p. 22