Clive Staples Lewis: Thing

Clive Staples Lewis was Christian apologist, novelist, and Medievalist. Explore interesting quotes on thing.
Clive Staples Lewis: 544 quotes11 likes

“If you are tired of the real landscape, look at it in a mirror. By putting bread, gold, horse, apple, or the very roads into a myth, we do not retreat from reality: we rediscover it. As long as the story lingers in our mind, the real things are more themselves. This book applies the treatment not only to bread or apple but to good and evil, to our endless perils, our anguish, and our joys. By dipping them in myth we see them more clearly.”

Clive Staples Lewis

Tolkien's The Lord of the Rings

“A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 8, &quot;The Great Sin&quot; http://books.google.com/books?id=OF-YSMKCVwMC&amp;q=%22A+proud+man+is+always+looking+down+on+things+and+people+and+of+course+as+long+as+you+are+looking+down+you+cannot+see+something+that+is+above+you%22&amp;pg=PA124#v=onepage <br class="br">Mere Christianity (1952)

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis

The Weight of Glory (1949)

“All mortals tend to turn into the thing they are pretending to be.”

Clive Staples Lewis book The Screwtape Letters

Letter X
The Screwtape Letters (1942)

“Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.”

Clive Staples Lewis book The Four Loves

The Four Loves (1960)

“Then I dreamed that one day there was nothing but milk for them and the jailer said as he put down the pipkin: ‘Our relations with the cow are not delicate-as you can easily see if you imagine eating any of her other secretions.’ … John said, ‘Thank heavens! Now at last I know that you are talking nonsense. You are trying to pretend that unlike things are like. You are trying to make us think that milk is the same sort of thing as sweat or dung.’ ‘And pray, what difference is there except by custom?’ ‘Are you a liar or only a fool, that you see no difference between that which Nature casts out as refuse and that which she stores up as food?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 49
The Pilgrim's Regress (1933)

“Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him.”

Clive Staples Lewis book The Great Divorce

Source: The Great Divorce (1944–1945), Ch. 9

“There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 4, "What Lies behind the Law"
Mere Christianity (1952)

“The First [Friend] is the alter ego, the man who first reveals to you that you are not alone in the world by turning out (beyond hope) to share all your most secret delights. There is nothing to be overcome in making him your friend; he and you join like raindrops on a window. But the Second Friend is the man who disagrees with you about everything… Of course he shares your interests; otherwise he would not become your friend at all. But he has approached them all at a different angle. he has read all the right books but has got the wrong thing out of every one… How can he be so nearly right, and yet, invariably, just not right? He is as fascinating (and infuriating) as a woman.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

“We reduce things to mere Nature in order that we may 'conquer' them.”

Clive Staples Lewis book The Abolition of Man

The Abolition of Man (1943)

“you must see that if two things are alike, then it is a further question whether the first is copied from the second, or the second from the first, or both from a third.’ ‘Some that thought that all these loves were copies of our love for the landlord.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 59
The Pilgrim's Regress (1933)

“As long as this deliberate refusal to understand things from above, even where such understanding is possible, continues, it is idle to talk of any final victory over materialism.”

Clive Staples Lewis

The Weight of Glory (1949)

“I call this Divine humility because it is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up "our own" when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is "nothing better" now to be had.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

“Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words." A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?”

Clive Staples Lewis

Orual
Till We Have Faces: A Myth Retold (1956)