Bill Mollison: Quotes about people

Bill Mollison was Australian permaculturist. Explore interesting quotes on people.

Bill Mollison: 64 quotes3 likes

“We ourselves are part of a guild of species that lie within and without our bodies. Aboriginal peoples and the Ayurvedic practitioners of ancient India have names for such guilds, or beings made up (as we are) of two or more species forming one organism. Most of nature is composed of groups of species working interdependently …”

Source: Permaculture: A Designers' Manual (1988), chapter 4.8

“There is no more time-wasting process than that of believing people will act, and then finding that they will not.”

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

“Security can be found in renunciation of ownership over people, money, and real assets; to gain, keep or protect that which others need for periods of legitimate access. A lending library enables people to help themselves to information; a locked-up book collection is useful only to the person who owns it.”

Source: Permaculture: A Designers' Manual (1988), chapter 14.2

“…the end result of the adoption of permaculture strategies in any country or region will be to dramatically reduce the area of the agricultural environment needed by the households and the settlements of people, and to release much of the landscape for the sole use of wildlife and for re-occupation by endemic flora.”

Source: Permaculture: A Designers' Manual (1988), chapter 1.3

“It is no mere coincidence that there is both an historic and a present relationship between community (people assisting each other) and a poverty of power due to financial recession.”

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

“Peat preserves timber, animals, and such unexpected treasure-troves as hoards of acorns and firkins of beech butter from the forests which preceded the bogs. A whole archaeology may very well lie in peat, and the pollen record may reveal past history. At the base of Irish bogs the Fir Bolg (the little people), their axes, bridges, butter, and forest life are well preserved. They and their forests were banished, as if by magic, by the Tuatha de Danan (the Children of Diana) who now dig the peat. Diana was displaced in turn by Mary, mother of God. But all are mixed in the peat and the tongue of Ireland.”

Source: Permaculture: A Designers' Manual (1988), chapter 9.9

“Few people today muck around in earth, and when on international flights, I often find I have the only decently dirty fingernails.”

Source: Permaculture: A Designers' Manual (1988), chapter 9.1

“In the fall, acorns, filberts, and hickory nuts are gathered by wildlife as winter stores. Field and pack rats bring in smaller seed such as wild rice from the marshes. If storages are provided, these foragers will fill hollow pipes or logs, or smaller pipes, old vehicle engine manifolds, and nest boxes or wall cavities. Seed so collected is sound, clean, and neatly stored. Providing some 15% is left, and given over to winter food for these workers, 85% can be collected for human use. A few people regularly collect their hickory nuts or wild rice in this way, by providing dens for squirrels or pack rats. It is a question of cooperation and provision for others, instead of attempting to kill off the experts and do the job yourself.”

Source: Permaculture: A Designers' Manual (1988), chapter 12.15

“A bird's-eye view of centralised and disempowered societies will reveal a strictly rectilinear network of streets, farms, and property boundaries. It is as though we have patterned the earth to suit our survey instruments rather than to serve human or environmental needs. We cannot perhaps blame Euclid for this, but we can blame his followers. The straight-line patterns that result prevent most sensible landscape planning strategies and result in neither an aesthetically nor functionally satisfactory landscape or stretscape. Once established, then entered into a body of law, such inane (or insane) patterning is stubbornly defended. But it is created by, and can be dismantled by, people.”

Source: Permaculture: A Designers' Manual (1988), chapter 4.21

“In any group endeavour, there are practical and effective, or impractical and ineffective, ways to manage a complex system. Impractical, frustrating, and time-consuming systems are those governed by large boards, assemblies, or groups (seven or more people). These "meetings" have a chairperson, agendas, proposals, votes, or use consensus, and can go on for hours. Consensus, in particular, is an endless and pointless affair, with coercion of the often silent or incoherent abstainer by a vociferous minority. Thus, decisions reached by boards, parliaments, and consensus groups either oppress some individuals (votes) or are vetoed by dissenters. In either case, we have tyranny of a majority or tyranny of a minority, and a great deal of frustration and wasted time. The way to abolish such systems is to have one meeting where the sole agenda is to vote to abolish decision meetings -- this is usually carried unanimously -- and another where a consensus is reached to abolish consensus -- this too shouldn't take long.”

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

“A people without an agreed-upon common basis to their actions is neither a community nor a nation. A people with a common ethic is a nation wherever they live. Thus, the place of habitation is secondary to a shared belief in the establishment of an harmonious world community. Just as we can select a global range of plants for a garden, we can select from all extant ethics and beliefs those elements that we see to be sustainable, useful, and beneficial to life and to our community.”

Source: Permaculture: A Designers' Manual (1988), chapter 14.2