The first known occurence of such an expression is as "Omnesque mutuam amplecteremur unitatem in necessariis, in non necessariis libertatem, in omnibus caritatem" in De Republica Ecclesiastica by Marco Antonio de Dominis, Pars I. London (1617), lib. 4 cap. 8 p. 676 (penultimate sentence) books.google http://books.google.de/books?id=QcVFAAAAcAAJ&pg=PA676, cf. liberlocorumcommunium http://liberlocorumcommunium.blogspot.com/2010/03/in-necessariis-unitas-in-non.html. Misattributed

“The true servants of God are not solicitous that He should order them to do what they desire to do, but that they may desire to do what He orders them to do.”

Aurelius Augustinus

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 616

“My mother spoke of Christ to my father, by her feminine and childlike virtues, and, after having borne his violence without a murmur or complaint, gained him at the close of his life to Christ.”

Aurelius Augustinus

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 351
Disputed

“The weakness of little children's limbs is innocent, not their souls.”

Aurelius Augustinus book Confessions

I, 7
Confessions (c. 397)

“Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.”
Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa caritas est animae pulchritudo.

Aurelius Augustinus

Ninth Homily, Paragraph 9, as translated by Boniface Ramsey (2008) Augustinian Heritage Institute
Variant translation:
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
as translated by H. Browne and J. H. Meyers, The Nicene and Post Nicene Fathers (1995)
Ten Homilies on the First Epistle of John (414)

“We were ensnared by the wisdom of the serpent; we are set free by the foolishness of God.”

Aurelius Augustinus De doctrina christiana

1:14 http://books.google.com/books?id=9dJGZkTAqJsC&q=&quot;we+were+ensnared+by+the+wisdom+of+the+serpent+we+are+set+free+by+the+foolishness+of+god&quot;&pg=PA10#v=onepage Latin: Serpentis sapientia decepti sumus, Dei stultitia liberamur. De doctrina christiana

“People travel to wonder at the height of mountains, at the huge waves of the sea, at the long courses of rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering.”

Aurelius Augustinus book Confessions

Variant: Men go abroad to admire the heights of mountains, the mighty billows of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, and pass themselves by.
Source: Confessions (c. 397), X

“I have become a question to myself.”
Mihi quaestio factus sum.

Aurelius Augustinus book Confessions

X, 33
Confessions (c. 397)

“And these were the dishes wherein to me, hunger-starven for thee, they served up the sun and the moon.”
Et illa erant fercula, in quibus mihi esurienti te inferebatur sol et luna.

Aurelius Augustinus book Confessions

III, 6
Confessions (c. 397)

“Our bodies are shaped to bear children, and our lives are a working out of the processes of creation. All our ambitions and intelligence are beside that great elemental point.”

Aurelius Augustinus

Sometimes attributed to Augustine, but is from Phyllis McGinley https://en.wikipedia.org/wiki/Phyllis_McGinley, The Province of the Heart, "The Honor of Being a Woman" (1959). Misattributed

“God judged it better to bring good out of evil than to suffer no evil to exist.”

Aurelius Augustinus book Enchiridion of Augustine

Enchiridion (c. 420 ), Ch. 27

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

“Rome has spoken; the case is concluded.”
Roma locuta est; causa finita est.

Aurelius Augustinus

131
Sermons