Allen W. Wood: Doing

Allen W. Wood is academic. Explore interesting quotes on doing.

Allen W. Wood: 28 quotes0 likes

“Thus Kantian autonomy, once it is understood, will (and ought to) disappoint those shallow minds and immature souls who are attracted to the doctrine of autonomy for the wrong reasons. They were hoping for some radical individualist revolution in morality, in which paroxysms of human self-will overthrow the divine will’s numinous majesty (thereby replacing, as many such revolutions sadly do, one arbitrary and unjust tyranny with another and bringing to power merely a different mob of unprincipled scoundrels). The sober rationalism of Kantian ethics is equally incompatible with voluntarism in its theological and its Promethean forms.”

Kantian Ethics (2008)

“Here is a conceptual truth about reasons: If it is impossible for us to do otherwise, that can never be because there is a reason to act as we do.”

Kantian Ethics (2008)

“The standard model of ethical theory may seem like merely a necessary consequence of applying to normative ethics the high standards of clarity and rigor prized by all of us who like to think of ourselves as philosophers in the analytic tradition. This way of doing ethics obviously parallels the way analytical philosophers treat many other subjects – by formulating generalizations about this or that and testing them against intuitive counterexamples. But I think the Sidgwickian method of intuitional ethics, or the Rawlsian method of reflective equilibrium, is not the only way to think clearly about ethical theory.”

Kantian Ethics (2008)

“Don’t children have the same rights to life and equal concern as adults? Don’t we have moral reasons to concern ourselves with the welfare of nonrational beings, such as animals? Mustn’t that status rest on some value independent of the rational nature in persons?
Kantian ethics must answer the last question in the negative, but it answers the other two in the affirmative. I think the right account of the moral status of nonrational living things and of human beings who lack personality in the strict sense can best be derived from Kantian principles, even though Kant himself did not worry about these questions as much as he should have, and some of the things he said about them do not seem to me entirely cogent, or to be the best account available to him.”

Kantian Ethics (2008)

“Good will is obviously present also in the case where the innocently goodhearted person acts beneficently because she enjoys it. As already mentioned, certain moral psychologies even encourage us to think that this innocent good-heartedness is the only thing we could possibly mean by a “good will.” Kant’s claim is that it is not, and that the true value of good will “shines forth more brightly” when it is found in the contrasting case, where it must struggle to overcome adversity. This claim certainly has an air of paradox about it, because it means that what is most essentially deserving of moral esteem is found only in cases where the moral agent is faced with conflicting motivations, or at least with an absence of any natural, spontaneous motivation to do the right thing.”

Kantian Ethics (2008)