Allan Bloom: Doing

Allan Bloom was American philosopher, classicist, and academician. Explore interesting quotes on doing.
Allan Bloom: 58 quotes0 likes

“Socrates’ way of life is the consequence of his recognition that we can know what it is that we do not know about the most important things and that we are by nature obliged to seek that knowledge.”

Allan Bloom

“Western Civ,” p. 18.
Giants and Dwarfs (1990)

“Only when the true ends of society have nothing to do with the sublime does “culture” become necessary as a veneer to cover over the void. Culture can at best appreciate the monuments of earlier faith; it cannot produce them.”

Allan Bloom

“Commerce and Culture,” p. 280.
Giants and Dwarfs (1990)

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

“Bacon, Locke, Descartes, Hume, and all the others knew they were giving rights to vulgarity. But in so doing—in addition to caring for man’s well-being—they were providing rights for themselves.”

Allan Bloom

“Commerce and Culture,” p. 289.
Giants and Dwarfs (1990)

“Students have powerful images of what a perfect body is and pursue it incessantly. But deprived of literary guidance, they no longer have any image of a perfect soul, and hence do not long to have one.”

Allan Bloom book The Closing of the American Mind

Source: The Closing of the American Mind (1987), p. 67.

“As to the viciousness of the philosophers, the meaning of this complaint is succinctly expressed in the charge that the philosophers do not “hold the gods the city holds.” And this accusation is most true. The quest for wisdom begins in doubt of the conventional wisdom about the highest things. The most cherished beliefs of the community, the collective hopes and fears, are centered on its gods. The unpardonable thing is to be beyond these hopes and fears, beyond the awe and shame the gods impose.”

Allan Bloom

“Commerce and Culture,” p. 287.
Giants and Dwarfs (1990)

“The moderns contended that the concentration on virtue contradicts the concern for well-being. Aristotle admitted that “equipment” as well as virtue is necessary for happiness, but he said nothing about how that equipment is acquired. A careful examination of the acquisition of equipment reveals that virtue impedes that acquisition. Liberality, for example, presupposes money and not caring for it overmuch. But one must care for it to get it. Moreover, spending money exhausts it, so that liberality makes the need for acquisitiveness greater than it would have been without the virtue. Liberality both discourages and encourages acquisitiveness, putting man in contradiction with himself. … The miser is not likely to need to steal. And his quest for profit can, properly channeled, produce benefits for others. In the old system he is given a bad conscience and a bad name. But it would seem that nature is not kind to man, if the two elements of happiness—virtue and equipment—are at tension with one another. Equipment is surely necessary, so why not experiment with doing without virtue? If a substitute for virtue can be found, the inner conflict that renders man’s life so hard could be resolved.”

Allan Bloom

“Commerce and Culture,” pp. 282-283.
Giants and Dwarfs (1990)

“The highest activities are always essentially lonely and private, and these men had a robust sense of their independence and the ultimate self-sufficiency of the mind. In this they were just like Socrates. The only change they operated was to bring philosophy out of the closet into the open, instead of seeking protection behind a little wall like men in a storm. Of course, in so doing they made philosophy, on the one hand, more vulnerable to the public if the hopes of controlling the public are not fulfilled, and, on the other, put at risk that inner intransigence which is the necessary condition of the quest for truth. Not only the rewards but the new responsibilities might prove irresistible temptations to compromise.”

Allan Bloom

“Commerce and Culture,” p. 290.
Giants and Dwarfs (1990)

“Adeimantus, in what amounts to an accusation of Socrates, asserts that the philosophers appear to be either useless or vicious. Plato, as I have suggested, teaches that ultimately this is an appearance that cannot be reversed, and this insures the philosophers’ permanent marginality. They appear as useless because they are. They are neither artisans, nor statesmen, nor rhetoricians. They are idlers who contribute nothing to security or posterity. Their peculiar contemplative pleasures are not accessible to the majority of mankind, and they do not provide for the popular pleasures as do the poets.”

Allan Bloom

“Commerce and Culture,” p. 285.
Giants and Dwarfs (1990)