Aisha: Prophet

Aisha was Muhammad's wife. Explore interesting quotes on prophet.

Aisha: 48 quotes12 likes

“I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.”

Sahih Bukhari 1:4:233

“Narrated Aisha: The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection."”

Sahih al-Bukhari, Volume 8, Book 73, Number 130

“The Prophet said, All drinks that produce intoxication are Haram.”

Sahih Bukhari 1:4:243

“If the knowledge of 'Aishah were to be gathered up and compared to the knowledge of all the other wives of the Prophet and all other women, 'Aishah's knowledge would be greater.”

Source: Ibn Shihab al-Zuhri, (Al-Hakim, Al-Mustadrak, vol. 4, p. 11)

“The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me.”

Sahih Bukhari 1:6:298

“Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.)”

Sahih Bukhari 8:73:151 Sahih Bukhari http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/073-sbt.php#008.073.151

“The Prophet said: Prayer in congregation is twenty-five levels better than a prayer offered on one’s own.”

Nasai hadith 840

“Narrated 'Aisha: I asked the Prophet, "O Allah's Messenger! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet."”

He said, "Her silence means her consent." <br class="br">Sahih Bukhari, 9:85:79 https://sunnah.com/bukhari/89/7

“Narrated Aisha, Ummul Mu'minin: The Prophet (peace be upon him) used to kiss her and suck her tongue when he was fasting.”

Sunan Abu Dawud 13:2380 WEAK NARRATION!

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Sahih Bukhari vol 1 book 1 hadith 2

“Her special knowledge of significant acts of prayer, ablution, and cleanliness performed by the Prophet Muhammad made her an especially valued source of ritually significant information for the Sunni Muslim community, who in all matters looked to the Prophet’s human example in the performance of their daily life.”

[Denise A. Spellberg, Politics, Gender, and the Islamic Past: The Legacy of 'A'isha Bint Abi Bakr, 1994, New York: Columbia University Press, 37]
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“The so-called Muslim women’s movement is predicated on the idea that Muslim men, not Islam, have been responsible for the suppression of women’s rights. For this reason, Muslim feminists throughout the world are advocating a return to the society Muhammad originally envisioned for his followers. Despite differences in culture, nationalities, and beliefs, these women believe that the lesson to be learned from Muhammad in Medina is that Islam is above all an egalitarian religion. Their Medina is a society in which Muhammad designated women like Umm Waraqa as spiritual guides for the Ummah; in which the Prophet himself was sometimes publicly rebuked by his wives; in which women prayed and fought alongside the men; in which women like Aisha and Umm Salamah acted not only as religious but also as political—and on at least one occasion military—leaders; and in which the call to gather for prayer, bellowed from the rooftop of Muhammad’s house, brought men and women together to kneel side by side and be blessed as a single undivided community.”

Reza Aslan as quoted in Joseph, Suad, ed. (2007). Encyclopedia of Women and Islamic Cultures: Volume 5 Practices, Interpretations and Representations. Brill Online. p. 227
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