Abraham Lincoln: Trending quotes (page 31)

Often misquoted as: "I have found that most people are about as happy as they make up their minds to be." or "People are just as happy as they make up their minds to be."
This quote is not found in the various Lincoln sources which can be searched online (e.g. Gutenberg). Niether does Lincoln appear more generally to use the phrase "making up {one's} mind". The saying was first quoted, ascribed to Lincoln but with no source given, in 1914 by Frank Crane and several times subsequently by him in altered versions. It was later quoted in How to Get What You Want (1917) by Orison Swett Marden (Thomas Y. Crowell Company, 1917), 74, again without source. Alternative versions quoted are: "I have found that most people are about as happy as they make up their minds to be" and "People are just as happy as they make up their minds to be."


Source: https://quoteinvestigator.com/2012/10/20/happy-minds/#:~:text=%E2%80%9CPeople%20are%20about%20as%20happy,up%20their%20minds%20to%20be.%E2%80%9D&text=Remember%20Lincoln's%20saying%20that%20%E2%80%9Cfolks,up%20their%20minds%20to%20be.%E2%80%9D

Curiously in later books Crane, e.g. Four Minute Essays, 1919, Adventures in Common Sense, 1920, "21", 1930, Crane mentions other routes to happiness and does not again use this quote.

Marden used a great many quotes in his writings, without giving sources. Whilst sources for many of the quotes can be found, this is not true for all. For instance he mentions another story in which Lincoln says "Madam, you have not a peg to hang your case on"; this also does not seem to found in Lincoln sources.

Speech in reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, "As your Father in Heaven is perfect, be ye also perfect." The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, "As your Father in Heaven is perfect, be ye also perfect." He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.

Sometimes attributed to Lincoln since a 1950 speech of Douglas MacArthur citing him as its author, this is actually from a poem by Ella Wheeler Wilcox.
Misattributed

Letter to Dr. Theodore Canisius (17 May 1859)
1850s

Remarks at the Monogahela House (14 February 1861); as published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 209
1860s

1850s, The House Divided speech (1858)

This is attributed to Lincoln in the 1960 film adaptation of Pollyanna. In reality, it was fabricated by screenwriter and director David Swift, who had to have thousands of lockets bearing the false inscription recalled after Disney began selling them at Disneyland.
Misattributed

1850s, The House Divided speech (1858)
Context: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.

1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

As quoted in "Wisdom of a forefather" https://web.archive.org/web/20100716212616/http://www.today.colostate.edu/story.aspx?id=546 (11 February 2009), Colorado State University.
Posthumous attributions