Quotes from book
The Phenomenology of Spirit

Georg Wilhelm Friedrich Hegel Original title Phänomenologie des Geistes (German, 1807)

The Phenomenology of Spirit is Georg Wilhelm Friedrich Hegel's most widely discussed philosophical work; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work as an "exposition of the coming to be of knowledge". This is explicated through a necessary self-origination and dissolution of "the various shapes of spirit as stations on the way through which spirit becomes pure knowledge".The book marked a significant development in German idealism after Immanuel Kant. Focusing on topics in metaphysics, epistemology, physics, ethics, history, religion, perception, consciousness, and political philosophy, it is where Hegel develops his concepts of dialectic , absolute idealism, ethical life, and Aufhebung. It had a profound effect in Western philosophy, and "has been praised and blamed for the development of existentialism, communism, fascism, death of God theology, and historicist nihilism".

Georg Wilhelm Friedrich Hegel photo

“Opinion considers the opposition of what is true and false quite rigid, and, confronted with a philosophical system, it expects agreement or contradiction. And in an explanation of such a system, opinion still expects to find one or the other.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface, § 2
The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“Discord which appears at first to be a lamentable breach and dissolution of the unity of a party, is really the crowning proof of its success.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

§ 575
The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“The life of God — the life which the mind apprehends and enjoys as it rises to the absolute unity of all things — may be described as a play of love with itself; but this idea sinks to an edifying truism, or even to a platitude, when it does not embrace in it the earnestness, the pain, the patience, and labor, involved in the negative aspect of things.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

§ 19
The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“History, is a conscious, self-meditating process — Spirit emptied out into Time; but this externalization, this kenosis, is equally an externalization of itself; the negative is the negative of itself. … Thus absorbed in itself, it is sunk in the night of its self-consciousness; but in that night its vanished outer existence is perserved, and this transformed existence — the former one, but now reborn of the Spirit's knowledge — is the new existence, a new world and a new shape of Spirit.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“The force of mind is only as great as its expression; its depth only as deep as its power to expand and lose itself.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 10
The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“The goal to be reached is the mind’s insight into what knowing is. Impatience asks for the impossible, wants to reach the goal without the means of getting there. The length of the journey has to be borne with, for every moment is necessary, … because by nothing less could that all-pervading mind ever manage to become conscious of what itself is — for that reason, the individual mind, in the nature of the case, cannot expect by less toil to grasp what its own substance contains.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

Preface (J. B. Baillie translation), § 29
The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“In immediate self-consciousness the simple ego is absolute object, which, however, is for us or in itself absolute mediation, and has as its essential moment substantial and solid independence. The dissolution of that simple unity is the result of the first experience; through this there is posited a pure self-consciousness, and a consciousness which is not purely for itself, but for another, i. e. as an existent consciousness, consciousness in the form and shape of thinghood. Both moments are essential, since, in the first instance, they are unlike and opposed, and their reflexion into unity has not yet come to light, they stand as two opposed forms or modes of consciousness. The one is independent whose essential nature is to be for itself, the other is dependent whose essence is life or existence for another. The former is the Master, or Lord, the latter is the Bondsman.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

Georg Wilhelm Friedrich Hegel photo

“The true is the whole.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

(de) Das Wahre ist das Ganze.
Preface
The Phenomenology of Spirit (1807)

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