Quotes from book
The Golden Bough

The Golden Bough

The Golden Bough: A Study in Comparative Religion is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The Golden Bough was first published in two volumes in 1890; in three volumes in 1900; and in twelve volumes in the third edition, published 1906–15. It has also been published in several different one-volume abridgments. The work was aimed at a wide literate audience raised on tales as told in such publications as Thomas Bulfinch's The Age of Fable, or Stories of Gods and Heroes . The influence of The Golden Bough on contemporary European literature and thought was substantial.

“If any of my readers set out with the notion that that all races of men think and act much in the same way as educated Englishmen, the evidence of superstitious belief and custom collected in this work should suffice to disabuse him of so erroneous a prepossession.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 27, Succession to the Soul.

“If mankind had always been logical and wise, history would not be a long chronicle of folly and crime.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 29, The Myth of Adonis

“Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance…to trace a subtle relation, a secret harmony, between its tides and the life of man…The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

“In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 21, Tabooed Things, § I : The Meaning of Taboo.

“If in the present work I have dwelt at some length on the worship of trees, it is not, I trust, because I exaggerate its importance in the history of religion, still less because I would deduce from it a whole system of mythology; it is simply because I could not ignore the subject in attempting to explain the significance of a priest who bore the title of King Of the Wood, and one of whose titles to office was the plucking of a bough — the Golden Bough”

James Frazer book The Golden Bough

from a tree in the sacred grove.
Preface, 1 Brick Court Temple, London, June 1922.
The Golden Bough (1890)

“The notion that we can transfer our guilt and sufferings to some other being who will bear them for us is familiar to the savage mind. It arises from a very obvious confusion between the physical and the mental, between the material and the immaterial.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 55, The Transference of Evil.

“The scapegoat upon whom the sins of the people are periodically laid, may also be a human being.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 57, Public Scapegoats.

“To a modern reader the connexion at first site may not be obvious between the activity of the hangman and the productivity of the earth.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires (spelling as per text).

“Thus it comes about that the endeavour of primitive people to make a clean sweep of all their troubles generally takes the form of a grand hunting out and expulsion of devils and ghosts. They think that if they can only shake off these their accursed tormentors, they will make a fresh start in life, happy and innocent; the tales of Eden and the old poetic golden age will come true again.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 56, The Public Expulsion of Evils.

“The world cannot live at the level of its great men.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 37, Oriental Religions in the West.

“The slow, the never ending approach to truth consists in perpetually forming and testing hypotheses, accepting those at which at the time seem to fit the facts and rejecting the others.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 5, The Magical Control of the Weather.

“If their king is their god, he is or should be also their preserver; and if he will not preserve them, he must make room for another who will.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 17, The Burden of Royalty

“If the test of truth lay in a show of hands or a counting of heads, the system of magic might appeal, with far more reason than the Catholic Church, to the proud motto, Quod semper, quod ubique, quod ab omnibus [always, everywhere, and by all], as the sure and certain credential of its own infallibility.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 4, Magic and Religion.

“Yet perhaps no sacrifice is wholly useless which proves there are men who prefer honour to life.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

“The custom of burning a beneficent god is too foreign to later modes of thought to escape misinterpretation.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 64, The Burning of Human Beings in the Fires.

“Man has created gods in his own likeness and being himself mortal he has naturally supposed his creatures to be in the same sad predicament.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 24, The Killing of the Divine King.

“With the advance of knowledge, therefore, prayer and sacrifice assume the leading place in religious ritual; and magic; which once ranked with them as a legitimate equal, is gradually relegated to the background and sinks to the level of a black art.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 7, Incarnate Human Gods.

“From time immemorial the mistletoe has been the object of superstitious veneration in Europe.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 65, Balder and the Mistletoe.

“The temple of the sylvan goddess, indeed, has vanished, and the King of the Wood no longer stands sentinel over the Golden Bough.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 69, Farewell to Nemi.

“For ages the army of spirits, once so near, has been receding farther and farther from us, banished by the magic wand of science from hearth and home, from ruined cell and ivied tower, from haunted glade and lonely mere, from the riven murky cloud that belches forth lightning, and from those fairer clouds that pillow the silvery moon or fret with flakes of burning red the golden eve.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 56, The Public Expulsion of Evils.

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