Quotes from book
Sex and Character

Sex and Character
Otto WeiningerOriginal title Geschlecht und Charakter (German, 1903)

Sex and Character is a book published in 1903 by Otto Weininger.

Otto Weininger photo

“If it really were the case, as popular opinion has tried to establish, that the genius were separated from ordinary men by a thick wall through which no sound could penetrate, then all understanding of the efforts of genius would be denied to ordinary men, and their works would fail to make any impression on them. All hopes of progress depend on this being untrue. And it is untrue. The difference between men of genius and the others is quantitative not qualitative, of degree not of kind.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

Otto Weininger photo

“The deepest, the intelligible, part of the nature of man is that part which does not take refuge in causality, but which chooses in freedom the good or the bad.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 158.

Otto Weininger photo

“The logical axioms are the principle of all truth. These posit an existence towards which all cognition serves. Logic is a law which must be obeyed, and man realises himself only in so far as he is logical. He finds himself in cognition. All error must be felt to be crime. And so man must not err. He must find the truth.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 158.

Otto Weininger photo

“Memory, then, is a necessary part of the logical faculty. … The proposition A = A must have a psychological relation to time, otherwise it would be At1 = At2.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 148.

Otto Weininger photo

“The psychical condition of men’s minds may be compared with a set of bells close together, and so arranged that in the ordinary man a bell rings only when one beside it sounds, and the vibration lasts only a moment. In the genius, when a bell sounds it vibrates so strongly that it sets in action the whole series, and remains in action throughout life. The latter kind of movement often gives rise to extraordinary conditions and absurd impulses, that may last for weeks together and that form the basis of the supposed kinship of genius with insanity.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), pp. 122-123.

Otto Weininger photo

“To understand a man is really to be that man.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 105.

Otto Weininger photo

“Colour-blindness always extends to the complementary colours. Those who are red blind are also green blind; those who are blind to blue have no consciousness of yellow. This law holds good for all mental phenomena; it is a fundamental condition of consciousness.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 110.

Otto Weininger photo

“Man is alone in the world, in tremendous eternal isolation. He has no object outside himself; lives for nothing else; he is far removed from being the slave of his wishes, of his abilities, of his necessities; he stands far above social ethics; he is alone. Thus he becomes one and all.”

Otto Weininger book Sex and Character

[Paraphrasing Kant] p. 162.
Sex and Character (1903)

Otto Weininger photo

“No two moments in the life of an individual are exactly alike; there is between the later and the earlier periods only the similarity of the higher and lower parts of a spiral ascent.”

Otto Weininger book Sex and Character

Es gibt nicht zwei Momente des individuellen Lebens, die einander ganz gleichen; und es existiert zwischen den späteren und den früheren Perioden nur die Ähnlichkeit der Punkte der höheren mit den homologen der niederen Spiralwindung.
Source: Sex and Character (1903), p. 107.

Otto Weininger photo

“In men of genius, sterile years precede productive years, these again to be followed by sterility, the barren periods being marked by psychological self-depreciation, by the feeling that they are less than other men; times in which the remembrance of the creative periods is a torment, and when they envy those who go about undisturbed by such penalties. Just as his moments of ecstasy are more poignant, so are the periods of depression of a man of genius more intense than those of other men.”

Otto Weininger book Sex and Character

Denn gerade die starke Periodizität des Genies bringt es mit sich, daß bei ihm immer erst auf sterile Jahre die fruchtbaren und auf sehr produktive Zeiten immer wieder sehr unfruchtbare folgen—Zeiten, in denen er von sich nichts hält, ja von sich psychologisch (nicht logisch) weniger hält als von jedem anderen Menschen: quält ihn doch die Erinnerung an die Schaffensperiode, und vor allem—wie frei sieht er sie, die von solchen Erinnerungen nicht Belästigten, herumgehen! Wie seine Ekstasen gewaltiger sind als die der anderen, so sind auch seine Depressionen fürchterlicher.
Source: Sex and Character (1903), p. 107.

Otto Weininger photo

“There is, moreover, very little sense in preventing young people from giving expression to their ideas on the pretext that they have less experience than have older persons. There are many who may live a thousand years without encountering experience of any value. It could only be in a society of persons equally gifted that such an idea could have any meaning.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 121.

Otto Weininger photo

“Zola, who has so faithfully described the impulse to commit murder, did not himself commit a murder, because there were so many other characters in him. The actual murderer is in the grasp of his own disposition: the author describing the murder is swayed by a whole kingdom of impulses. Zola would know the desire for murder much better than the actual murderer would know it, he would recognise it in himself, if it really came to the surface in him, and he would be prepared for it. In such ways the criminal instincts in great men are intellectualised and turned to artistic purposes as in the case of Zola, or to philosophic purposes as with Kant, but not to actual crime.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), p. 109.