Quotes from work
Moral Essays


Seneca the Younger photo

“No one is able to rule unless he is also able to be ruled.”
nemo autem regere potest nisi qui et regi.

De Ira (On Anger): Book 2, cap. 15, line 4
Compare with the following : No man ruleth safely but that he is willingly ruled.
From The Imitation of Christ, Liber I, cap. 20 (Of the Love of Solitude and Silence), line 2 : by Thomas à Kempis (1380-1471).
Moral Essays

Seneca the Younger photo

“I do not trust my eyes to tell me what a man is: I have a better and more trustworthy light by which I can distinguish what is true from what is false: let the mind find out what is good for the mind.”
Oculis de homine non credo, habeo melius et certius lumen quo a falsis uera diiudicem: animi bonum animus inueniat.

De Vita Beata (On the Happy Life): cap. 2, line 2
Alternate translation: I do not distinguish by the eye, but by the mind, which is the proper judge of the man. (translator unknown).
Moral Essays

Seneca the Younger photo

“A large part of mankind is angry not with the sins, but with the sinners.”
Magna pars hominum est quae non peccatis irascitur, sed peccantibus.

De Ira (On Anger): Book 2, cap. 28, line 8
Moral Essays

Seneca the Younger photo

“He who has injured thee was either stronger or weaker than thee. If weaker, spare him; if stronger, spare thyself.”
Aut potentior te aut inbecillior laesit: si inbecillior, parce illi, si potentior, tibi.

De Ira (On Anger); Book III, Chapter V
Moral Essays

Seneca the Younger photo

“Fire tries gold, misfortune tries brave men.”
Ignis aurum probat, miseria fortes uiros.

De Providentia (On Providence): cap. 5, line 9
Alternate translation: Fire is the test of gold; adversity, of strong men. (translator unknown).
Moral Essays

Seneca the Younger photo

“He who receives a benefit with gratitude, repays the first installment of it.”
Qui grate beneficium accipit, primam eius pensionem solvit.

De Beneficiis (On Benefits): Book 2, cap. 22, line 1.
Moral Essays

Seneca the Younger photo

“It is not that we have a short space of time, but that we waste much of it. Life is long enough.”
Non exiguum temporis habemus, sed multum perdidimus. Satis longa vita.

De Brevitate Vitae ("On the Shortness of Life", trans. John W. Basore), Ch. 1
Moral Essays

Seneca the Younger photo

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

Seneca the Younger photo

“A good judge condemns wrongful acts, but does not hate them.”
bonus iudex damnat inprobanda, non odit.

De Ira (On Anger): Book 1, cap. 16, line 6.
Moral Essays

Seneca the Younger photo

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

Seneca the Younger photo

“This is the worst trait of minds rendered arrogant by prosperity, they hate those whom they have injured.”
Hoc habent pessimum animi magna fortuna insolentes: quos laeserunt et oderunt.

De Ira (On Anger): Book 2, cap. 33, line 6
Alternate translation: Men whose spirit has grown arrogant from the great favour of fortune have this most serious fault – those whom they have injured they also hate. (translation by John W. Basore)
Alternate translation: Whom they have injured they also hate. (translator unknown).
Moral Essays

Seneca the Younger photo

“All savageness is a sign of weakness.”
Omnis enim ex infirmitate feritas est.

De Vita Beata (On the Happy Life): cap. 3, line 4
Alternate translation: All cruelty springs from weakness. (translator unknown)
As quoted in Caxtoniana: A Series of Essays on Life, Literature, and Manners (1864), Harper & brothers, Sir Edward Bulwer-Lytton, p. 174 (in the essay The Sympathetic Temperment).
Moral Essays

Seneca the Younger photo

“If any one is angry with you, meet his anger by returning benefits for it: a quarrel which is only taken up on one side falls to the ground: it takes two men to fight.”
Irascetur aliquis: tu contra beneficiis prouoca; cadit statim simultas ab altera parte deserta; nisi paria non pugnant.

De Ira (On Anger): Book 2, cap. 34, line 5.
Moral Essays

Seneca the Younger photo

“No man expects such exact fidelity as a traitor.”
fidei acerrimus exactor est perfidus

De Ira (On Anger): Book 2, cap. 28, line 7.
Moral Essays

Seneca the Younger photo

“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.

De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays

Seneca the Younger photo

“"Although," said he [Cato], "all the world has fallen under one man's sway, although Caesar's legions guard the land, his fleets the sea, and Caesar's troops beset the city gates, yet Cato has a way of escape; with one single hand he will open a wide path to freedom. This sword, unstained and blameless even in civil war, shall at last do good and noble service: the freedom which it could not give to his country it shall give to Cato!”
"Licet," inquit, "omnia in unius dicionem concesserint, custodiantur legionibus terrae, classibus maria, Caesarianus portas miles obsideat; Cato qua exeat habet; una manu latam libertati viam faciet. Ferrum istud, etiam civili bello purum et innoxium, bonas tandem ac nobiles edet operas: libertatem, quam patriae non potuit, Catoni dabit.

De Providentia (On Providence), 2.10; translation by John W. Basore
Moral Essays

Seneca the Younger photo

“Valor withers without adversity.”
Marcet sine adversario virtus.

De Providentia (On Providence), 2.4
Moral Essays

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