Quotes from book
Leviathan

Name: Leviathan
Author: Thomas Hobbes

Thomas Hobbes

Leviathan or The Matter, Forme and Power of a Common-Wealth Ecclesiasticall and Civil, commonly referred to as Leviathan, is a book written by Thomas Hobbes and published in 1651 . Its name derives from the biblical Leviathan. The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory. Leviathan ranks as a classic Western work on statecraft comparable to Machiavelli's The Prince. Written during the English Civil War , Leviathan argues for a social contract and rule by an absolute sovereign. Hobbes wrote that civil war and the brute situation of a state of nature could only be avoided by strong, undivided government.

“The Register of Knowledge of Fact is called History.”

Thomas Hobbes book Leviathan

The First Part, Chapter 9, p. 40
Leviathan (1651)

“He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.”

Thomas Hobbes book Leviathan

The Introduction, p. 2
Leviathan (1651)

“That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.”

Thomas Hobbes book Leviathan

The First Part, Chapter 14, p. 64-65
Leviathan (1651)

“For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other men's at a distance.”

Thomas Hobbes book Leviathan

The First Part, Chapter 13, p. 61
Leviathan (1651)

“And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 51
Leviathan (1651)

“For all uniting of strength by private men, is, if for evil intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed.”

Thomas Hobbes book Leviathan

The Second Part, Chapter 22, p. 122 (See also: Secret society)
Leviathan (1651)

“Christian Kings may erre in deducing a Consequence, but who shall Judge?”

Thomas Hobbes book Leviathan

The Third Part, Chapter 43, p. 330
Leviathan (1651)

“The Value or WORTH of a man, is as of all other things, his Price; that is to say, so much as would be given for the use of his Power…”

Thomas Hobbes book Leviathan

The First Part, Chapter 10, p. 42
Leviathan (1651)

“Art goes… imitating that Rationall and most excellent worke of Nature, Man. For by Art is created that great Leviathan called a Common-Wealth or State, (in latine Civitas) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seate of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the peoples safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill war, Death.”

Thomas Hobbes book Leviathan

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
The Introduction
Leviathan (1651)