Quotes about society and politics (page 14)

“As for democracy, the men of sense among us knew what it was, and I perhaps as well as any, as I have more cause to complain of it; but there is nothing new to be said of a patent absurdity-meanwhile we did not think it safe to alter it under the pressure of your hostility.”

Thucydides History of the Peloponnesian War

Book VI, 6.89-[6]
History of the Peloponnesian War, Book VI

“The country on the sea coast, now called Macedonia, was first acquired by Alexander, the father of Perdiccas, and his ancestors, originally Temenids from Argos…The whole is now called Macedonia, and at the time of the invasion of Sitalces, Perdiccas, Alexander's son, was the reigning king.”

Thucydides History of the Peloponnesian War

Book II, 99,-[3]
History of the Peloponnesian War, Book II

“In a democracy... someone who fails to get elected to office can always console himself with the thought that there was something not quite fair about it.”

Thucydides History of the Peloponnesian War

Book VIII, 8.89
As quoted in A Historical Commentary on Thucydides: A Companion to Rex Warner’s Penguin Translation, David Cartwright/Rex Warner, University of Michigan Press (1997), p. 298 : ISBN 0472084194
In the Richard Crawley translation, this quote is rendered as follows : [U]nder a democracy a disappointed candidate accepts his defeat more easily, because he has not the humiliation of being beaten by his equals.
History of the Peloponnesian War, Book VIII

“We must march against the enemy, and teach him that he must go and get what he wants by attacking someone who will not resist him, but that men whose glory it is to be always ready to give battle for the liberty of their own country, and never unjustly to enslave that of others, will not let him go without a struggle.”

Thucydides History of the Peloponnesian War

Book IV, 4.92-[7]
History of the Peloponnesian War, Book IV

“We must not disguise from ourselves that we go to found a city among strangers and enemies, and he who undertakes such an enterprise should be prepared to become master of the country the first day he lands, or failing in this find everything hostile to him.”

Thucydides History of the Peloponnesian War

Book VI, 6.23-[2]
History of the Peloponnesian War, Book VI

“Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, beginning at the moment that it broke out, and believing that it would be a great war, and more worthy of relation than any that had proceeded it.”

Thucydides History of the Peloponnesian War

Book I, 1.1-[1] (opening lines...)
History of the Peloponnesian War, Book I

“I have often before now been convinced that a democracy is incapable of empire…”

Thucydides History of the Peloponnesian War

Book III, 3.37-[1] (Speech of Cleon..).
History of the Peloponnesian War, Book III

“History is Philosophy teaching by examples.”

Thucydides Greek historian and Athenian general

“[Replying to the question of the presenter: "where did the name "Sex Pistols" come from, who thought this name up?"] Some animal. I can't remember. It doesn't matter. It's history.”

John Lydon (1956) English singer, songwriter, and musician

The Tomorrow Show with Tom Snyder (27th June 1980)

“It's such a shame that we know so little about our own country, that we can't find it in our hearts to love our own kind. Instead we admire those who show our country disrespect and betray its people.”

Orhan Pamuk book Snow

Source: Snow

“In a brutal country like ours, where human life is 'cheap', it's stupid to destroy yourself for the sake of your beliefs. Beliefs? High ideas? Only people in rich countries can enjoy such luxuries.”

Orhan Pamuk book Snow

Source: Snow

“Unity is the great goal toward which humanity moves irresistibly. But it becomes fatal, destructive of the intelligence, the dignity, the well-being of individuals and peoples whenever it is formed without regard to liberty, either by violent means or under the authority of any theological, metaphysical, political, or even economic idea. That patriotism which tends toward unity without regard to liberty is an evil patriotism, always disastrous to the popular and real interests of the country it claims to exalt and serve. Often, without wishing to be so, it is a friend of reaction – an enemy of the revolution, i.e., the emancipation of nations and men.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)

“FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history?”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

"The Reaction in Germany" (1842) http://www.marxists.org/reference/archive/bakunin/works/1842/reaction-germany.htm, Bakunin's first political writings, under the pseudonym "Jules Elysard"; it was not until 1860 that he began to publicly assert a stance of firm atheism and vigorous rejection of traditional religious institutions.
Context: FREEDOM, the realization of freedom: who can deny that this is what today heads the agenda of history? … Revolutionary propaganda is in its deepest sense the negation of the existing conditions of the State, for, with respect to its innermost nature, it has no other program than the destruction of whatever order prevails at the time.... We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love. Indeed, for us alone, who are called the enemies of the Christian religion, for us alone it is reserved, and even made the highest duty … really to exercise love, this highest commandment of Christ and this only way to true Christianity.

“All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed — that is, divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)

“This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other. They say in a single breath: "God and the liberty of man," "God and the dignity, justice, equality, fraternity, prosperity of men" — regardless of the fatal logic by virtue of which, if God exists, all these things are condemned to non-existence. For, if God is, he is necessarily the eternal, supreme, absolute master, and, if such a master exists, man is a slave; now, if he is a slave, neither justice, nor equality, nor fraternity, nor prosperity are possible for him. In vain, flying in the face of good sense and all the teachings of history, do they represent their God as animated by the tenderest love of human liberty: a master, whoever he may be and however liberal he may desire to show himself, remains none the less always a master. His existence necessarily implies the slavery of all that is beneath him. Therefore, if God existed, only in one way could he serve human liberty — by ceasing to exist.”

Mikhail Bakunin book God and the State

God and the State (1871; publ. 1882)

“All people are brought up by cultures and every culture says 'You live in the greatest country in the world' 'I'm American and proud of it', 'I'm Canadian. I'm proud of it' That separates people. Now, if you were brought up in Ireland, you'd say, 'The Irish people are fine, there's a fine Irish lad sitting there'. Well, even your dialect, your facial expressions, you pick up from your country or the area you come from. If you still don't understand that, if you were brought up in Australia, you'd say, 'How are ya, Mate? Yeah Yeah Yeah'. That's normal in Australia. If a Filipino baby was brought up in Australia, that's the way it speaks.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“You can play a role in the shaping of tomorrow’s world by asking yourself questions like, “What kind of world do I want to live in?” and “What does democracy mean to me?””

Jacque Fresco (1916–2017) American futurist and self-described social engineer

There are many other options of organization for the future than those typically discussed today... In order to accomplish this task one must be free of bias and nationalism, and reflect those qualities in the design of policies. How would you approach that? This is a difficult project requiring input from many disciplines.
Source: Designing the Future (2007), p. 6-7

“Democracy is a con game. It’s a word invented to placate people to make them accept a given institution. All institutions sing, ‘We are free.’ The minute you hear ‘freedom’ and ‘democracy’, watch out… because in a truly free nation, no one has to tell you you’re free.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“They take the children and ask them; What is the greatest country in the world? The kid say's; I haven't the slightest idea. They say; This country! This is the greatest country in the world! And God is on our side. So you get a bunch of pin heads all over the world, responding to these mechanisms of control.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“I should have sent you news of myself long ago, for I know how much pleasure one derives from a letter during one's first days in the regiment. One needs it to be reminded that one is something more than a registered number and that in the past one's existence was different from that of beast. Anyway that is how I felt about the army. I was unable to connect my present existence with my former life as a civilian.... Here [in Paris in his studio in La Rue Pigalle] I am leading a studious and quite exemplary life... I am working on an important picture which is progressing well and which will be exhibited, I hope, at the [Salon des] 'Indépendants. In addition I am planning to do a screen which will also be shown at the exhibition. Otherwise nothing is happening. I may go with Vuillard to see a music publisher, but I do not expect any success as yet in that direction. I have abandoned chromolithography (ouf!) for the moment, but I shall take it up again whenever I feel impelled to interrupt my oil painting, in order to vary my pleasure's.”

Pierre Bonnard (1867–1947) French painter and printmaker

in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago