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Source: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
Source: Cannibales
Thoughts and Glimpses (1916-17)
Variant: Transform reason into ordered intuition; let all thyself be light. This is thy goal.
Variant translation by Lin Yutang: "He who knows others is learned; he who knows himself is wise".
Source: Tao Te Ching, Ch. 33, as interpreted by Stephen Mitchell (1992)
"Preface, 4th Five Year Plan" http://planningcommission.nic.in/plans/planrel/fiveyr/4th/4ppre.htm, Government of India Planning Commission (July 18, 1970).
Stanza 3.
She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)
The Second Part, Chapter 22, p. 122 (See also: Secret society)
Leviathan (1651)
Source: 1930s- 1950s, The Practice of Management (1954), p. 157
“What though strength fails? Boldness is certain to win praise. In mighty enterprises, it is enough to have had the determination.”
Quod si deficiant vires, audacia certe
Laus erit: in magnis et voluisse sat est.
Variant translation: Even if strength fail, boldness at least will deserve praise: in great endeavors even to have had the will is enough.
II, x, 5.
Elegies
Source: You Learn by Living (1960), p. 29–30
Context: You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, "I have lived through this horror. I can take the next thing that comes along." … You must do the thing you think you cannot do.
Pg 60-61
The Way of Men (2012)
Context: Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time.
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167
Context: The French philosophy of the eighteenth century was in full strength. Those were the years in which Voltaire ruled European opinion, and Turgot could not but take account of his influence. Yet no one could apparently be more unlike those who were especially named as the French philosophers of the eighteenth century. He remained reverential; he was never blasphemous, never blatant; he was careful to avoid giving needless pain or arousing fruitless discussion; and, while the tendency of his whole thinking was evidently removing him from the orthodoxy of the Church, his was a broader and deeper philosophy than that which was then dominant.