Recommended quotes
page 27

“The mission of law is not to oppress persons and plunder them of their property, even thought the law may be acting in a philanthropic spirit. Its mission is to protect property.”

Frédéric Bastiat book The Law

Source: The Law

“When law and morality contradict each other, the citizen has the cruel alternative of either losing his moral sense or losing his respect for the law.”

Frédéric Bastiat book The Law

Source: The Law (1850)

“Slavery, protection, and monopoly find defenders, not only in those who profit by them, but in those who suffer by them.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

“The most urgent necessity is, not that the State should teach, but that it should allow education. All monopolies are detestable, but the worst of all is the monopoly of education.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

Le plus pressé, ce n'est pas que l'État enseigne, mais qu'il laisse enseigner. Tous les monopoles sont détestables, mais le pire de tous, c'est le monopole de l'enseignement.
In 'Cursed Money!', final thought.
The Bastiat-Proudhon Debate on Interest (1849–1850)
Source: What Is Money?

“Each of us has a natural right, from God, to defend his person, his liberty, and his property.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

“The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly defended.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

“Government is the great fiction, through which everybody endeavors to live at the expense of everybody else.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

The State in Journal des débats (1848) par. 5.20.
Variant: The State is the great fiction through which everyone endeavours to live at the expense of everyone else.

“When plunder becomes a way of life for a group of men in a society, over the course of time they create for themselves a legal system that authorizes it and a moral code that glorifies it.”

Frédéric Bastiat Sophismes économiques

Lorsque la Spoliation est devenue le moyen d’existence d’une agglomération d’hommes unis entre eux par le lien social, ils se font bientôt une loi qui la sanctionne, une morale qui la glorifie.
Economic sophisms, 2nd series (1848), ch. 1 Physiology of plunder ("Sophismes économiques", 2ème série (1848), chap. 1 "Physiologie de la spoliation").
Economic Sophisms (1845–1848)

“When goods do not cross borders, soldiers will.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

note: Probably coined by Otto T. Mallery (1881-1956) in his 1943 book Economic Union and Durable Peace (he doesn't attribute it to Bastiat, although Bastiat has written similar ideas)
Source: Ref: en.wikiquote.org - Frédéric Bastiat / Misattributed

https://oll.libertyfund.org/pages/did-bastiat-say-when-goods-don-t-cross-borders-soldiers-will note: Misattributed

“In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.

“If the natural tendencies of mankind are so bad that it is not safe to permit people to be free, how is it that the tendencies of these organizers are always good? Do not the legislators and their appointed agents also belong to the human race? Or do they believe that they themselves are made of a finer clay than the rest of mankind?”

Frédéric Bastiat book The Law

The Law (1850)

“Everyone wants to live at the expense of the state. They forget that the state lives at the expense of everyone.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

“Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.”

Frédéric Bastiat book The Law

Source: The Law (1850)
Context: Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.

“Families, authority, communities, and social ranks are the empirical-sociological concretization of the abstract philosophical-praxeological categories and concepts of property, production, exchange, and contract. Property and property relations do not exist apart from families and kinship relations.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.203

“The American model – democracy – must be regarded as a historical error, economically as well as morally. Democracy promotes shortsightedness, capital waste, irresponsibility, and moral relativism. It leads to permanent compulsory income and wealth redistribution and legal uncertainty. It is counterproductive. It promotes demagoguery and egalitarianism. It is aggressive and potentially totalitarian internally, vis-à-vis its own population, as well as externally. In sum, it leads to a dramatic growth of state power, as manifested by the amount of parasitically – by means of taxation and expropriation – appropriated government income and wealth in relation to the amount of productively – through market exchange – acquired private income and wealth, and by the range and invasiveness of state legislation. Democracy is doomed to collapse, just as Soviet communism was doomed to collapse.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html

“If no one can appeal to justice except to government, justice will be perverted in favor of the government, constitutions and supreme courts notwithstanding. Constitutions and supreme courts are state constitutions and agencies, and whatever limitations to state action they might contain or find is invariably decided by agents of the very institution under consideration. Predictably, the definition of property and protection will continually be altered and the range of jurisdiction expanded to the government’s advantage until, ultimately, the notion of universal and immutable human rights – and in particular property rights – will disappear and be replaced by that of law as government-made legislation and rights as government-given grants.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"Rothbardian Ethics" (20 May 2002) http://www.lewrockwell.com/hoppe/hoppe7.html

“… bums and inferior people will likely support his egalitarian policies, whereas geniuses and superior people will not. For [this] reason… a democratic ruler undertakes little to actively expel those people whose presence within the country constitutes a negative externality (human trash which drives individual property values down).”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P.145

“The monopolization of money and banking is the ultimate pillar on which the modern state rests. In fact, it is probably become the most cherished instrument for increasing state income. For nowhere else can the state make the connection between redistribution-expenditure and exploitation-return more directly, quickly, and securely than by monopolizing money and banking. And nowhere else are the state's schemes less clearly understood than here.”

Hans-Hermann Hoppe (1949) Austrian school economist and libertarian anarcho-capitalist philosopher

"Banking, Nation States, and International Politics" http://www.mises.org/journals/rae/pdf/rae4_1_3.pdf, Mises Institute, (20 July 2005)

“First gain the victory and then make the best use of it you can.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Before the battle of the Nile (1 August 1797) [citation needed]
1790s

“In a covenant…among proprietor and community tenants for the purpose of protecting their private property, no such thing as a right to free (unlimited) speech exists, not even to unlimited speech on one’s own tenant-property. One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P. 218.

Recommended quotes page 27

Recommended quotes
page 27