Seraphim Rose quote: “Why is the truth, it would seem, revealed to some and not to others? Is there a special organ for receiving revelation …”

“Where is a self-revelation of this sort achieved? In Life, as its essence, since Life is nothing other than that which reveals itself – not something that might have an added property of self-revealing, but the very fact of self-revealing, self-revelation as such. Everywhere that something like a self-revelation is produced there is Life. Everywhere there is Life, this self-revelation is produced. If, then, the Revelation of God is a self-revelation that owes nothing to the truth of the world, and if we ask where such a self-revelation is achieved, the answer is unequivocal: in Life and in Life alone. Therefore we are in the presence of the first fundamental equation of Christianity: God is Life – he is the essence of Life, or if one prefers, the essence of Life is God. Saying this we already know what God is, but we do not know it through the effect of some knowledge or learning – we do not know it through thought, against the background of the truth of the world. Rather we know it, and we can know it, only in and through Life itself. We can know the essence of God only in God. But this observation is premature.”

Michel Henry (1922–2002) French writer

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27-28

“The idea of revelation is the idea of special knowledge of God, or of religious truth, possessed by some people and transmitted by them to others. In some form or other the idea is reasonable. In all other matters people differ in their degree of skill or insight. Why not in religion?”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

“Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the church; that the church acts through its priests, and that ordinary mortals must be content with a revelation — not from God — but from the church.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Heretics and Heresies (1874)
Context: Every church pretends that it has a revelation from God, and that this revelation must be given to the people through the church; that the church acts through its priests, and that ordinary mortals must be content with a revelation — not from God — but from the church. Had the people submitted to this preposterous claim, of course there could have been but one church, and that church never could have advanced. It might have retrograded, because it is not necessary to think or investigate in order to forget. Without heresy there could have been no progress.

“Although it is not thought or some other form of knowledge, although it is not the truth of the world, that gives access to the Revelation of God, at least a single possibility persist, already mentioned as a simple matter of fact and now rendered unimpeachable. Access to God, understood as his self-revelation according to a phenomenality proper to Him, is not susceptible of being produced except where this self-revelation is produced and in the way self-revelation does so. There where God originally arrives in himself, in the phenomenalization of phenomenality that is his own and is thus like the self-phenomenalization of this phenomenality proper – there alone is access to God. It is not that thought is lacking and so we cannot accede to the Revelation of God. Quite the contrary, it is only when thought defaults, because the truth of the world is absent, that what is at stake be achieved: the self-revelation of God – the self-phenomenalization of pure phenomenality against the background of a phenomenality that is not that of the world.”

Michel Henry (1922–2002) French writer

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27

“Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike. Each of those churches show certain books, which they call revelation, or the word of God. The Jews say, that their word of God was given by God to Moses, face to face; the Christians say, that their word of God came by divine inspiration: and the Turks say, that their word of God (the Koran) was brought by an angel from Heaven. Each of those churches accuse the other of unbelief; and for my own part, I disbelieve them all.”

Thomas Paine book The Age of Reason

1790s, The Age of Reason, Part I (1794)

“Only a very bad theologian would confuse the certainty that follows revelation with the truths that are revealed. They are entirely different things.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

Apology for the Abbé de Prades (1752)

“It is a wasted concept [by] a studio that evidently does not have the talent necessary to create something of this complexity, and my god did they screw it up! This is this year's Revelations 2012! And more to the point—it's even got a Revelations 2012 armgun! It's—[beat]—god…! It is…just…horrendously bad!”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Day One: Garry's Incident (October 1, 2013)

“Experiencing oneself as Life does is to enjoy oneself [jouir de soi]. Enjoyment does not presuppose any differences similar to those in which the world is born: it is homogeneous phenomenological material, a monolithic affective body whose phenomenality is affectivity as such. The self-revelation of Life is not a formal structure that can be conceived on the basis of “outside oneself” and in terms of its own structures, since these are bypassed, overcome while being maintained in this very bypassing. The self-revelation of life is its enjoyment, the primordial self-enjoyment that defines the essence of Living and thus of God himself. According to Christianity, God is Love. Love is nothing other than the self-revelation of God understood as in its pathetic phenomenological essence, specifically, the self-enjoyment of absolute Life. This is why the Love of God is the infinite love in which he eternally loves himself, and the revelation of God is none other than this Love.”

Michel Henry (1922–2002) French writer

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 30

“He came, they tell us, to make a revelation, and what did he reveal? “Love thy neighbor as thyself”? That was in the Old Testament. “Love God with all thy heart”? That was in the Old Testament. “Return good for evil”? That was said by Buddha, seven hundred years before Christ was born. “Do unto others as ye would that they should do unto you”? That was the doctrine of Lao-tsze. Did he come to give a rule of action? Zoroaster had done this long before: “Whenever thou art in doubt as to whether an action is good or bad, abstain from it.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

“The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General

“Why is the truth, it would seem, revealed to some and not to others? Is there a special organ for receiving revelation from God? Yes, though usually we close it and do not let it open up: God’s revelation is given to something called a loving heart.”

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