
“The greatest purveyor of violence in the world : My own Government, I can not be Silent.”
1960s, Why I Am Opposed to the War in Vietnam (1967)
Context: As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, "So what about Vietnam?" They ask if our nation wasn't using massive doses of violence to solve its problems to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent.
“The greatest purveyor of violence in the world : My own Government, I can not be Silent.”
Our Revolutionary Right, 1999.
1990s, 1990
1960s, Nobel Prize acceptance speech (1964)
Context: Nonviolence is the answer to the crucial political and moral questions of our time — the need for mankind to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts… Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
"Why Are We in Kosovo?", The New York Times (2 May 1999)
Context: Not surprisingly, the Serbs are presenting themselves as the victims. (Clinton equals Hitler, etc.) But it is grotesque to equate the casualties inflicted by the NATO bombing with the mayhem inflicted on hundreds of thousands of people in the last eight years by the Serb programs of ethnic cleansing.
Not all violence is equally reprehensible; not all wars are equally unjust.
No forceful response to the violence of a state against peoples who are nominally its own citizens? (Which is what most "wars" are today. Not wars between states.) The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?
https://www.opindia.com/2020/04/arnab-goswami-grateful-supreme-court-interim-protection-congress-fir/ https://www.aninews.in/news/national/general-news/grateful-to-sc-for-upholding-constitutional-right-to-report-broadcast-arnab-goswami20200424155249/ https://www.newsx.com/national/arnab-goswami-deeply-grateful-to-sc-for-defending-his-freedom-of-expression-says-congress-filed-over-150-firs-to-intimidate-him.html
2010s, 2016, July, (21 July 2016)
“In a world where language and naming are power, silence is oppression, is violence.”
Source: On Lies, Secrets, and Silence: Selected Prose, 1966-1978
Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 2