
“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”
Abide as the Self
“There is no greater mystery than this: being Reality ourselves, we seek to gain Reality.”
Abide as the Self
Jede Vorstellung ist eine Verallgemeinerung, und diese gehört dem Denken an. Etwas allgemein machen, heißt, es denken.
"Grundlinien der Philosophie des Rechts oder Naturrecht und Staatswissenschaft im Grundrisse", Berlin, 1833, p. 35
"Every representation is a generalization, and this is inherent in thought. To generalize something means to think it."
"Any idea is a universalization, and universalizing is a property of thinking. To universalize something means to think."
"An idea is always a generalization, and generalization is a property of thinking. To generalize means to think."
Elements of the Philosophy of Right (1820/1821)
1950s, Conquering Self-centeredness (1957)
As cited in: Geza Revesz, The Origins and Prehistory of Language, London 1956. footnote pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
Language (1921)
Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
“The power of thought and will transform desire into reality.”
Original: (it) La forza del pensiero e di volontà trasforma il desiderio in realtà.
Source: prevale.net
Srimad Bhagavad Gita, Ch. I-VI, 2013
Context: In this verse Lord Krishna advises Arjuna how to fight the battle he is trying to avoid. Life in the world functions by ego, attachment and desire, which gives the rise to the idea of “likes” and “dislikes”. In this way the mind starts identifying all experiences in the world in terms of opposites, such as pleasure and pain, gain and loss, victory and defeat... Here, Sri Krishna is saying that if Arjuna has neither desire for heaven nor for sovereignty over the earth, then he should achieve equanimity of the mind. With equanimity of the mind one can achieve success in the war of life. Without it, one cannot remain unaffected by the pairs of opposites and will be continually tossed about by the waves of egocentric likes and dislikes.
"¿No es lo mismo que suceda lo que deseamos, que desear lo que suceda? Lo que importa es que nuestra voluntad y los sucesos estén de acuerdo."
La otra aventura, 1968.