
“The soul is the prison of the body.”
[L]'âme, prison du corps.
Discipline and Punish (1977) as translated by Alan Sheridan, p. 30
Discipline and Punish (1977)
Discipline and Punish (1977)
Context: The man described for us, whom we are invited to free, is already in himself the effect of a subjection much more profound than himself. A 'soul' inhabits him and brings him to existence... the soul is the effect and instrument of political anatomy; the soul is the prison of the body.
Context: But let there be no misunderstanding: it is not that a real man, the object of knowledge, philosophical reflection or technological intervention, has been substituted for the soul, the illusion of theologians. The man described for us, whom we are invited to free, is already in himself the effect of a subjection more profound than himself. A 'soul' inhabits him and brings him to existence, which is itself a factor in the mastery that power exercises over the body. The soul is the effect and instrument of a political anatomy; the soul is the prison of the body.
“The soul is the prison of the body.”
[L]'âme, prison du corps.
Discipline and Punish (1977) as translated by Alan Sheridan, p. 30
Discipline and Punish (1977)
“The human body is an instrument for the production of art in the life of the human soul.”
Source: 1930s, Adventures of Ideas (1933), p. 349.
although many engines move without being touched by any one
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
Mesiras Nefesh, quoted in M. Samuel. Prince of the Ghetto. Alfred A. Knopf, 1948, p. 22.
As quoted in Exclusive: Dennis Nilsen: My Prison Life of Drink and Drugs http://www.mirror.co.uk/news/uk-news/exclusive-dennis-nilsen-prison-life-555104, Mirror.co.uk (27 August, 2005)
First Tractate : The Animate and the Man, §3
The First Ennead (c. 250)
Source: To the Most Reverend Nun Xenia (c. 1344), p. 296
“Begin to see yourself as a soul with a body rather than a body with a soul.”