2000s, Free Software: Freedom and Cooperation (2001)
Context: !-- I was getting 8 to 10 orders [for tapes of Emacs] a month. And, if necessary, I could have lived on just that, because --> I've always lived cheaply. I live like a student, basically. And I like that, because it means that money is not telling me what to do. I can do what I think is important for me to do. It freed me to do what seemed worth doing. So make a real effort to avoid getting sucked into all the expensive lifestyle habits of typical Americans. Because if you do that, then people with the money will dictate what you do with your life. You won't be able to do what's really important to you.<!-- line 422
“What I do I do because I like to do.”
Variant: But what I do I do because I like to do.
Source: A Clockwork Orange
Help us to complete the source, original and additional information
Anthony Burgess 297
English writer 1917–1993
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“I don’t do things because I want people to like me but because they’re important to do.”
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Source: The Curious Incident of the Dog in the Night-Time
Trump 101 The Way to Success https://books.google.com/books?id=uuR61zcvMTgC&pg=PA1&lpg=PA1&dq=%22since+I+LOVE+WHAT+I+DO,+I+DO+IT+VIGOROUSLY%22&source=bl&ots=ko6GrZPr-e&sig=x3zLQ1fWbNJIrx-7M0CzI-zPljg&hl=en&sa=X&ved=0ahUKEwjuncTq2OvRAhXCLMAKHTzHDNwQ6AEIGjAA#v=onepage&q=%22since%20I%20LOVE%20WHAT%20I%20DO%2C%20I%20DO%20IT%20VIGOROUSLY%22&f=false (2007), p. 1
2000s
“And I don't care what anybody says; I like doing it, and it's what I shall continue to do”
“I love doing what I do, but I don't like seeing the finished product.”
TV's new VIP on gettin' naked, bein' a drama queen--and (shhh!) her secret ache, Lee, Luaine, 2006-08-22 http://www.pamelaone.com/interviews/getting%20naked%20%20being%20a%20drama%20queen%20and%20%20her%20secret%20ache%20in%20pamelaone.html,
Interview by Mark Bauerlein, " A Solitary Thinker https://www.chronicle.com/article/A-Solitary-Thinker/127464," The Chronicle of Higher Education, May 15, 2001
Autobiography (1936; 1949; 1958)
Context: What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Intellectually, I can appreciate to some extent the conception of monism, and I have been attracted towards the Advaita (non-dualist) philosophy of the Vedanta, though I do not presume to understand it in all its depth and intricacy, and I realise that merely an intellectual appreciation of such matters does not carry one far. <!-- p. 16 (1946)