
“This is, above all, the age of liberty.”
2000s, 2003, Address to the National Endowment for Democracy (November 2003)
Source: Areopagitica
“This is, above all, the age of liberty.”
2000s, 2003, Address to the National Endowment for Democracy (November 2003)
“I know not what course others may take; but as for me, give me liberty or give me death!”
1770s, "Give me liberty, or give me death!" (1775)
Context: It is vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace! But there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!
Five Essays on Liberty (2002), Two Concepts of Liberty (1958)
Letter to the Bishop of Gloucester William Warburton (October 1762), quoted in W. S. Taylor and J. H. Pringle (eds.), Correspondence of William Pitt, Earl of Chatham: Vol. II (London: John Murray, 1838), p. 188
1760s
“Liberty is not collective, it is personal. All liberty is individual liberty.”
1920s, Authority and Religious Liberty (1924)
Context: The Constitution and laws of our country are adopted and enacted through the direct action of the people, or through their duly chosen representatives. They reflect the enlightened conscience of our country. They ought always to speak with the true and conscientious voice of the people. Such voice has from time immemorial had the authority of divine sanction. In their great fundamentals they do not change. As new light arrives they may be altered in their details, but they represent the best that we know at any given time. To support the Constitution, to observe the laws, is to be true to our own higher nature. That is the path, and the only path, towards liberty. To resist them and violate them is to become enemies to ourselves and instruments of our own destruction. That is the path towards servitude. Obedience is not for the protection of someone else, but for the protection of ourselves. It needs to be remembered that it has to be secured not through the action of others, but through our own actions. Liberty is not collective, it is personal. All liberty is individual liberty.
The Tragic Sense of Life (1913), III : The Hunger of Immortality
Private notes, quoted in G. E. Fasnacht, Acton's Political Philosophy. An Analysis (1952), p. 19, n. 7
Undated
Other writings, The Paradoxes of Legal Science (1928)