“Love is a word. A sound. Its association with a particular feeling is arbitrary, unmeasurable, and ultimately meaningless”

Choruses from The Rock (1934)

Source: Thus Spoke Zarathustra

The Issues of Life and Death.
Bartlett's Familiar Quotations, 10th ed. (1919).

The Captive Mind (1953)
Context: What is the significance of the lives of the people he passes, of the senseless bustle, the laughter, the pursuit of money, the stupid animal diversions? By using a little intelligence he can easily classify the passers-by according to type; he can guess their social status, their habits and their preoccupations. A fleeting moment reveals their childhood, manhood, and old age, and then they vanish. A purely physiological study of one particular passer-by in preference to another is meaningless. If one penetrates into the minds of these people, one discovers utter nonsense. They are totally unaware of the fact that nothing is their own, that everything is part of their historical formation — their occupations, their clothes, their gestures and expressions, their beliefs and ideas. They are the force of inertia personified, victims of the delusion that each individual exists as a self. If at least these were souls, as the Church taught, or the monads of Leibnitz! But these beliefs have perished. What remains is an aversion to an atomized vision of life, to the mentality that isolates every phenomenon, such as eating, drinking, dressing, earning money, fornicating. And what is there beyond these things? Should such a state of affairs continue? Why should it continue? Such questions are almost synonymous with what is known as hatred of the bourgeoisie.

Source: The Principles of State and Government in Islam (1961), Chapter 5: The Citizens And The Government, p 86

quoted in Dieter Schott, Bill Luckin, Geneviève Massard-Guilbaud, Resources of the City: Contributions to an Environmental History of Modern Europe (2005), p. 225

Keeping Life Out of Confusion (1938)
Context: We ought to recognize that uncertainty of mind is not all a bad thing. It is a sign that your mind is still alive, still sensitive. If you are not at all confused in this day you are dead mentally and spiritually.
There is of course the peace of the cemetery. If you want that you can have it. But you will pay for such complacent serenity with blind eyes which do not see the world's fear and agony; with deaf ears, into which the still sad music of humanity never comes; with deadened nerves and unsensitized conscience.
We will never be brought to confusion, even in such a baffling and muddled world as ours, if we have a faith in a God of love as the ultimate power in the universe. The words "God is love" have this deep meaning: that everything that is against love is ultimately doomed and damned.

Source: Lolita

12 February 1851; compare the remark of John Wilkes about Samuel Johnson, "Liberty is as ridiculous in his mouth as Religion in mine" (20 March 1778), quoted in The Life of Samuel Johnson (1791) by James Boswell.
1820s, Journals (1822–1863)