Victor Hugo quote: “There is in every village a torch - the teacher; and an extinguisher

“There is now, in France, in each village, a lighted torch—the schoolmaster—and a mouth which blows upon it—the curé.”

Victor Hugo book The History of a Crime

Il y a maintenant en France dans chaque village un flambeau allumé, le maître d'école, et une bouche qui souffle dessus, le curé.
Histoire d'un crime. Déposition d'un témoin (1877), Deuxième Journée. La lutte, ch. III: La barricade Saint-Antoine
T. H. Joyce and Arthur Locker (tr.), The History of a Crime: The Testimony of an Eye-Witness (1877), The Second Day, Chapter III, p. 120 http://books.google.com/books?id=CT1BkrtaFlIC&pg=PA120&dq=%22There+is+now,+in+France,%22
Translation: In every French village there is now a lighted torch, the schoolmaster; and a mouth trying to blow it out, the priest.
Huntington Smith (tr.), History of a Crime (1888), The Second Day, Chapter III, p. 187 http://books.google.com/books?id=idfUAAAAMAAJ&pg=PA187&dq=%22In+every+French+village+there+is+now+a+lighted+torch%22
Variants: There is in every village a torch: The schoolteacher/teacher. And an extinguisher: The priest/clergyman.

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

From the first Cosmos: ASO episode, Standing Up in the Milky Way.
2010s, Cosmos: A Spacetime Odyssey (2014)
Variant: Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars.

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars. (From the first Cosmos: ASO episode, Standing Up in the Milky Way.)”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Cosmos: A Spacetime Odyssey (2014)

“The most authentic and penetrating of Premchand’s portrayals center around village life. This was a life he knew intimately, since he had grown up in a village. Then as a teacher, and later an inspector of schools, he travelled extensively through the villages of eastern Uttar Pradesh.”

Premchand (1880–1936) Hindi writer

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THE PREMCHAND READER Selected Stories 1

“India lives in her villages, we are told in every other sanctimonious public speech, That's bullshit. India doesn't live in her villages. India dies in her villages. India gets kicked around in her villages. India lives in her cities. India's villages just live only to serve her cities. Her villages are her citizen's vassals and for that reason must be controlled and kept alive, but only just.”

Arundhati Roy (1961) Indian novelist, essayist

The Greater Common Good May, 1999 http://www.narmada.org/gcg/gcg.html.
Articles

“Ethical control may survive in small groups, but the control of the population as a whole must be delegated to specialists—to police, priests, owners, teachers, therapists, and so on, with their specialized reinforcers and their codified contingencies.”

B.F. Skinner book Beyond Freedom and Dignity

Beyond Freedom and Dignity, New York: Knopf, 1971 p. 155

“We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: We know well the means by which this association of the lord, priest, merchant, judge, soldier, and king founded its domination. It was by the annihilation of all free unions: of village communities, guilds, trades unions, fraternities, and mediæval cities. It was by confiscating the land of the communes and the riches of the guilds; it was by the absolute and ferocious prohibition of all kinds of free agreement between men; it was by massacre, the wheel, the gibbet, the sword, and the fire that Church and State established their domination, and that they succeeded henceforth to reign over an incoherent agglomeration of subjects, who had no direct union more among themselves.
It is now hardly thirty or forty years ago that we began to reconquer, by struggle, by revolt, the first steps of the right of association, that was freely practised by the artisans and the tillers of the soil through the whole of the middle ages.
And, already now, Europe is covered by thousands of voluntary associations for study and teaching, for industry, commerce, science, art, literature, exploitation, resistance to exploitation, amusement, serious work, gratification and self-denial, for all that makes up the life of an active and thinking being. We see these societies rising in all nooks and corners of all domains: political, economic, artistic, intellectual. Some are as shortlived as roses, some hold their own since several decades, and all strive — while maintaining the independence of each group, circle, branch, or section — to federate, to unite, across frontiers as well as among each nation; to cover all the life of civilized men with a net, meshes of which are intersected and interwoven.