Source: The Prince
“He who cannot obey himself will be commanded. That is the nature of living creatures.”
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 663
Sunni Hadith
“For in order to command well, we should know how to submit; and he who submits with a good grace will some time become worthy of commanding.”
Nam et qui bene imperat, paruerit aliquando necesse est, et qui modeste paret, videtur qui aliquando imperet dignus esse.
Book III, section 2; translation by Francis Barham
De Legibus (On the Laws)
So gewiß ist der allein glücklich und groß, der weder zu herrschen noch zu gehorchen braucht, um etwas zu sein!
Alternative translation: So certain is it that he alone is great and happy, who requires neither to command nor to obey, in order to secure his being of some importance in the world.
Götz von Berlichingen, Act I (1773), p. 39
Source: Goethe’s Works, vol. 3, Götz Von Berlichingen (With the Iron Hand) http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Ftitle=2113&layout=html#chapter_164458
Source: Beautiful thoughts from German and Spanish authors, by C. T. Ramage (1868) https://archive.org/stream/beautifulthough00unkngoog#page/n112/mode/2up
Preface (20 May 1926), p. vii.
Present Status of the Philosophy of Law and of Rights (1926)
Context: For those who have only to obey, law is what the sovereign commands. For the sovereign, in the throes of deciding what he ought to command, this view of law is singularly empty of light and leading. In the dispersed sovereignty of modern states, and especially in times of rapid social change, law must look to the future as well as to history and precedent, and to what is possible and right as well as to what is actual.
“Justice is the first virtue of those who command, and stops the complaints of those who obey.”
As quoted in The Golden Treasury of Thought : A Gathering of Quotations from the Best Ancient and Modern Authors (1873) by Theodore Taylor, p. 227
“Stranger, tell the people of Lacedaemon
That we who lie here obeyed their commands.”
Book 7, Ch. 228.
The Histories
Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 65-69
Context: The third reference is to Matthew 22:21 and to the 13th chapter of Romans. It is said that Jesus and St. Paul accepted the authority of the state, and since the state rests upon force and war, the Christian must likewise accept these. It is quite true that Jesus recognized the sphere of the state, in the statement, "Give Caesar what belongs to Caesar." He paid taxes and never renounced the authority of the state. But this is only a half-truth. He likewise said, "Give God what belongs to God," and "Seek ye first the kingdom of God." St. Paul also upholds the state, especially in the thirteenth chapter of Romans. Upon close inspection of the teaching of St. Paul, however, the most that can be said in this connection is that the authority of the state is to be recognized and obeyed in so far as it does not conflict with the higher law of God.... The New Testament is filled with instances where the disciples refused to obey the government authorities, and many times they were imprisoned for disobedience. When commanded by the officials to cease their Christian activity, they replied, "We must obey God rather than man."
