“Mindfulness, also called wise attention, helps us see what we’re adding to our experiences, not only during meditation sessions but also elsewhere.”

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12-13

Speech to Pilgrims of the United States (16 September 1975) http://www.margaretthatcher.org/document/102462 regarding the Soviet Union
Leader of the Opposition
Context: I am all for the spirit behind this, for easier contacts and the freer movement of people. I am for détente—who is not? I am also for attente, for wanting to see results; for not letting down our guard; for keeping our powder dry. Let them show us that they will practise what they preach, about reducing the threat of war, about non-intervention in the internal affairs of other countries.

Source: Works of Anatole France

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts) (1899)

Consciousness at the Crossroads: Conversations with The Dalai Lama on Brain Science and Buddhism (1999) ISBN 1559391278

Speech to the annual dinner of the Royal Institute of International Affairs (29 June 1939), quoted in The Times (30 June 1939), p. 9
Foreign Secretary

Vol. II, p. 30
1980s, Letters to the Schools (1981, 1985)
Context: Attention involves seeing and hearing. We hear not only with our ears but also we are sensitive to the tones, the voice, to the implication of words, to hear without interference, to capture instantly the depth of a sound. Sound plays an extraordinary part in our lives: the sound of thunder, a flute playing in the distance, the unheard sound of the universe; the sound of silence, the sound of one’s own heart beating; the sound of a bird and the noise of a man walking on the pavement; the waterfall. The universe is filled with sound. This sound has its own silence; all living things are involved in this sound of silence. To be attentive is to hear this silence and move with it.

The meditator is the observer, the senser, the thinker, the experiencer, and when there is the experiencer, the thinker, then he is concerned with reaching out, gaining, achieving, experiencing. And that thing which is timeless cannot be experienced. There is no experience at all. There is only that which is not nameable. ...You know, in all this there are various powers like clairvoyance, reading somebody’s thought — which is the most disgusting thing to do: it is like reading letters that are private. There are various powers. You know what I am talking about, don’t you? You call them siddhis, don’t you? Do you know that all these things are like candles in the sun? When there is no sun there is darkness, and then the candle and the light of the candle become very important. But when there is the sun, the light, the beauty, the clarity, then all these powers, these siddhis — developing various centres, chakras, kundalini, you know all that business — are like candlelight; they have no value at all. And when you have that light, you don’t want anything else.
The First Step is the Last Step (2004), p. 281
1970s, Krishnamurti in India, 1970-71 (1971)

Source: A Path with Heart: A Guide Through the Perils and Promises of Spiritual Life