“If we don't pray according to the needs of the heart, we repress our deepest longings. Our prayers may not be rational, and we may be quite aware of that, but if we repress our needs, then those unsaid prayers will fester.”

Too Busy Not to Pray (2008, InterVarsity Press)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 462.

Source: Teach Us to Pray with Cora Fillmore (1941)

Source: The Life of Poetry (1949), p. 169; part of this statement is also used in the "Introduction"
Context: In time of the crises of the spirit, we are aware of all of need, our need for each other and our need for ourselves. We call up our fullness; we turn, and act. We begin to be aware of correspondences, of the acknowledgement in us of necessity, and of the lands.
And poetry, among all this — where is there a place for poetry?
If poetry as it comes to us through action were all we had, it would be very much. For the dense and crucial moments, spoken under the stress of realization, full-bodied and compelling in their imagery, arrive with music, with our many kinds of theatre, and in the great prose. If we had these only, we would be open to the same influences, however diluted and applied. For these ways in which poetry reaches past the barriers set up by our culture, reaching toward those who refuse it in essential presence, are various, many-meaning, and certainly — in this period — more acceptable. They stand in the same relation to poetry as applied science to pure science.

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative

Too Busy Not to Pray (2008, InterVarsity Press)

16 January 1916 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 151.

Book III Ch. 20 First Rule, para. 1 and 2.
Institutes of the Christian Religion (1536; 1559)