Written by Frank Woodworth Pine in his introduction to the 1916 publication of The Autobiography of Benjamin Franklin https://www.gutenberg.org/files/20203/20203-h/20203-h.htm. Pine, F.W. (editor). Henry Holt and Company via Gutenberg Press. (1916). Introduction.
The Autobiography (1818), The Autobiography (1916)
“The history of the American Negro is the history of this strife, -- this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost… He simply wishes to make it possible for a man to be both a Negro and an American…”
Source: Souls of Black Folk & Era of Franklin D. Roosevelt 1933-1945 & Movements of the New Left 1950-1975
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W.E.B. Du Bois 62
American sociologist, historian, activist and writer 1868–1963Related quotes
Wright Jr. 87 Years Behind the Black Curtain: An Autobiography. 1965
Letter to John Sterling http://digital.library.upenn.edu/women/carlyle/jwclam/lam101.html#LM1-5 (15 June 1835).
1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
"The American Cause", address delivered at Faneuil Hall, Boston, Massachusetts (November 20, 1940); reported in MacLeish, A Time to Act; Selected Addresses (1943), p. 115
The Kasîdah of Hâjî Abdû El-Yezdî (1870)
Context: Do what thy manhood bids thee do, from none but self expect applause;
He noblest lives and noblest dies who makes and keeps his self-made laws.
All other Life is living Death, a world where none but Phantoms dwell,
A breath, a wind, a sound, a voice, a tinkling of the camel-bell.
Third Olynthiac http://books.google.com/books?id=n4INAAAAYAAJ&q="the+easiest+thing+in+the+world+is+self-deceit+for+every+man+believes+what+he+wishes+though+the+reality+is+often+different"&pg=PA57#v=onepage, section 19 (349 BC), as translated by Charles Rann Kennedy (1852)
Variants:
A man is his own easiest dupe, for what he wishes to be true he generally believes to be true.
As quoted in The Routledge Dictionary of Quotations (1987) by Robert Andrews, p. 255
There is nothing easier than self-delusion. Since what man desires, is the first thing he believes.
As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15
Other, <big><big>1960s</big></big>, <big>1966</big>