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“Welfare systems succeed not when they distribute aid, but when they restore agency. Assistance that humiliates weakens social trust and entrenches dependence. Justice demands support that empowers individuals to stand with dignity, not gratitude. Compassion must be institutional, not discretionary.”

Last update Sept. 26, 2026. History

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 1, pg. 3-4
Context: Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

“The child does not internalize the world of his significant others as one of many possible worlds… It is for this reason that the world internalized in primary socialization is so much more firmly entrenched in consciousness than worlds internalized in secondary socialization…. Secondary socialization is the internalization of institutional or institution-based ‘sub worlds’… The roles of secondary socialization carry a high degree of anonymity… The same knowledge taught by one teacher could also be taught by another… The institutional distribution of tasks between primary and secondary socialization varies with the complexity of the social distribution of knowledge”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129-147

“Socialism rejects the premises and the conclusions of anarchy upon the State and upon government. What socialism says is "Away with the economic system that alters the beneficent functions of the central direction authority from an aid to production into a means of oppression." And it proceeds to show that, when the instruments of production shall be owned no longer by the minority, but shall be restored to the Commonwealth; that when, as a results of this, no longer the minority or any portion of the people shall be in poverty and classes, class distinctions and class rule shall, as they necessarily must, have vanished, that then the central directing authority will lose all its repressive functions and is bound to reassume the functions it had in the old communities of our ancestors, become against a necessary aid, and assist in production.”

Daniel De Leon (1852–1914) American newspaper editor

Revolution
Reform or Revolution (1896)

“Administrators should use their discretionary power in order to maintain the constitutional balance of powers in support of instilling individual rights.”

John Rohr (1934–2011) American political scientist

Source: To run a constitution, 1986, p. 181

“The American system demands success, and in order to succeed we must first believe that we can.”

Michael Korda (1933) British writer

Source: Success! (1977), p. 284; a portion of this — "In order to succeed we must first believe that we can" — has become widely attributed to Nikos Kazantzakis on the internet, but without citation of any sources.
Context: The American system demands success, and in order to succeed we must first believe that we can. Yet our society, with its intolerance of failure and poverty, traps millions of people in positions where any kind of success seems impossible to contemplate, and in which failure itself is a kind of passive rebellion against their own misery and the social system which created it in the first place.
To succeed it is necessary to accept the world as it is and rise above it.

“First, on my list would be Good Governance. We must repair our house. Many of our institutions have been severely weakened. The trust and faith in the fairness of such critical institutions as the Comelec, the Dept. of Justice, the AFP-ISAPH, the PNP, the Sandigan aside from the chronically corrupt Bureau of Customs and the Bureau of Internal Revenue.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“General Systems Theory, as originally intended by Von Bertalanffy, is an ideal framework for the modeling of a business enterprise. Work, in its most civilized form should enrich, empower and emancipate. Thus we must continue to find ways to support work as a humanistic, not mechanistic endeavor. We must continue to seek out new models of business that support and enhance the individual as well as the collective whole. Given all this new technology, we need new institutions for handling it.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Beer (1974) Designing Freedom. House Of Anansi Press, Toronto cited in: B. Dawson (2007) "Bertalanffy Revisited: Operationalizing A General Systems Theory Based Business Model Through General Systems Thinking, Modeling, And Practice", In: Proceedings of the 51st Annual Meeting of the ISSS, 2007.

“Good jobs must be the aim of welfare reform. As we reauthorize these important reforms, we must always remember the goal is to reduce dependency on government and offer every American the dignity of a job.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

“When I try, I fail.
When I trust,
He succeeds.”

Corrie ten Boom (1892–1983) Dutch resistance hero and writer

“The most important problem for freedom in a social context is thus family and marriage. When the woman marries, she is in fact enslaved. It is impossible to imagine another institution that enslaves like marriage. The most profound slaveries are established by the institution of marriage, slaveries that become more entrenched within the family.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution

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