“I have been opposed, from the beginning, to presenting ideological, political, or religious pamphleteering stances that seek to simplify the human experience into functional Manichaeism.”

Section 1 : Give Responsibility to Vitally Necessary Work!
Variant translation: What is new in work democracy is: that for the first time in the history of sociology a possible future order of human society is deduced not from ideologies or from conditions yet to be created, but from processes which are naturally given and which have always been in operation. What is new in it is the renunciation and rejection of any kind of politics and demagogy. New is that, instead of the working masses of people being relieved of social responsibility, they are being burdened with it. Further, that the work democrats have no political ambitions nor are allowed to develop any. Further, that it consciously develops formal democracy — which means merely the voting for ideological representatives without any further responsibility on the part of the voter — into genuine, factual and practical democracy on an international scale; a democracy which is borne, in progressive organic development, by the functions of love, work and knowledge.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: What is new in work democracy is: that for the first time in the history of sociology, a possible future regulation of human society is derived not from ideologies or conditions that must be created, but from natural processes that have been present and have been developing from the very beginning. Work-democratic "politics" is distinguished by the fact that it rejects all politics and demagogism. Masses of working men and women will not be relieved of their social responsibility. They will be burdened with it. Work-democrats have no ambition to be political führers, nor will they ever be permitted to develop such an ambition...

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

Source: The Skeptical Inquirer, Vol. 25, (2001), p. 47

Source: 1990s, Ideology (1991), p. 136

Source: 1990s, Ideology (1991), p. 136

The Walk Humbly Podcast - Episode 39: Protecting children online, priority of abortion, homelessness pilot project, and more! https://www.arlingtondiocese.org/bishop/walk-humbly-podcast/the-walk-humbly-podcast---episode-39/ (18 November 2019)

An unpublished manuscript 'Die Arbeit E. L. Kirchners' by E. L. Kirchner 1925–1926; as quoted in Kirchner and the Berlin street, ed. Deborah Wye, Moma, New York, 2008, p. 39
1920's

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 117

The Three Sources and Three Constituent Parts of Marxism (March 1913)
1910s