
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 98
Rehabilitation Clinic for Hansenites, Disabled Opens Seashore Park https://www.ucanews.com/story-archive/?post_name=/1997/07/24/rehabilitation-clinic-for-hansenites-disabled-opens-seashore-park&post_id=9812 (24 July 1997)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 98
The Rubaiyat (1120)
Source: Costly Grace (1937), p. 49
Epistle to Hieron, as cited by John Calvin in Institutes of the Christian Religion
Book II, Chapter 4, "The Perfect Penitent"
Mere Christianity (1952)
Context: We are told that Christ was killed for us, that His death has washed out our sins, and that by dying He has disabled death itself. That is the formula. That is Christianity. That is what has to be believed. Any theories we build up as to how Christ's death did all this are, in my view, quite secondary: mere plans or diagrams to be left alone if they do not help us, and, if they do help us, not to be confused with the thing itself.
2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: This whole week, I’ve been reflecting on this idea of grace. The grace of the families who lost loved ones. The grace that Reverend Pinckney would preach about in his sermons. The grace described in one of my favorite hymnals -- the one we all know: Amazing grace, how sweet the sound that saved a wretch like me. I once was lost, but now I’m found; was blind but now I see. According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings.
Source: Life Together: The Classic Exploration of Christian Community
Pastoral Reflection on the Sacrament of Confirmation http://www.americancatholicpress.org/Bishop_Corrada_Pastoral_Reflecton%20_on_Confirmation.html (October 7, 2005)
Attributed by James F. Rusling "Interview with President McKinley" The Christian Advocate (22 January 1903), as remarks from a meeting with clergymen on 21 November 1899. The overtly religious part is disputed in Lewis Gould (1980) The Presidency of William McKinley.
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)