“Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”

1800s, First Inaugural Address (1801)

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Thomas Jefferson 456
3rd President of the United States of America 1743–1826

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“Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)
Context: Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.

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“Government is a trust, and the officers of the government are trustees; and both the trust and the trustees are created for the benefit of the people.”

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“Sometimes the government has to answer questions with ambiguous language.”

Jason Kenney (1968) Canadian politician and 18th Premier of Alberta

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“Trusting government nowadays means dividing humanity into two classes: those who can be trusted with power to run other people’s lives, and those who cannot even be trusted to run their own lives.”

James Bovard (1956) American journalist

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“When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.

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“Forgiveness is one thing, and no one is opposed to forgiving him, but he must also realize that actions have consequences, and one of those consequences is that the people have lost trust in him. This is what the people are asking. How are they going to be governed by someone whom they can't trust?”

Rubén González Medina (1949) Roman Catholic bishop

Source: Puerto Rican governor resigns amid massive protests https://www.catholicnews.com/update-puerto-rican-governor-resigns-amid-massive-protests/ (July 25, 2019)

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