“... it often gets scolded and cannot find a place of its own, almost because people invariably misunderstand its true nature.”

— Natalia Lozovsky

Writing on medieval geography in: Mittman, Asa Maps and Monsters in Medieval England https://www.google.co.uk/books/edition/Maps_and_Monsters_in_Medieval_England/2ancAAAAQBAJ?hl=en&gbpv=1&dq=Natalia+Lozovsky&pg=PA27&printsec=frontcover (Taylor & Francis, 2013) p.27

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Natalia Lozovsky 1

medieval historian

V.S. Pritchett (1900–1997) British writer and critic

"Boris Pasternak: Unsafe Conduct", p. 14
The Myth Makers: European and Latin American Writers (1979)

“People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

De l'Art de persuader ["On the Art of Persuasion"], written 1658; published posthumously.
Source: De l'art de persuader

“One age misunderstands another; and a petty age misunderstands all the others in its own ugly way.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 98e

“It is not because there is a God outside me. But that I find the true Buddha-nature of my own heart.”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

“In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 281, as cited in: Lenora Foerstel, Angela Gilliam (1994) Confronting Margaret Mead: Scholarship, Empire, and the South Pacific. p. 84

“Thus the universe is to be conceived as attaining the active self-expression of its own variety of opposites of its own freedom and its own necessity, of its own multiplicity and its own unity, of its own imperfection and its own perfection. All the opposites are elements in the nature of things, and are incorrigibly there. The concept of God is the way in which we understand this incredible fact that what cannot be, yet is.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

1920s, Process and Reality: An Essay in Cosmology (1929)

“My sermons are criticized by certain audiences. They say that my sermons are hollow, not holy. I agree with them because I myself am not holy. The Buddha's teaching guides people to the place where there is nothing special… People often misunderstand faith as kind of ecstasy of intoxication… True faith is sobering up from such intoxication.”

Kodo Sawaki (1880–1965) Japanese zen Buddhist monk

Source: The Zen Teaching of "Homeless" Kodo (Kyoto: Kyoto Soto Zen Center, 1990), p. 72

“That this change of view as to the basis of science cannot take place without misunderstanding, or without giving an opportunity to those who dislike science to decry its weaknesses, is only natural. To change the basis of operations during a campaign always gives a chance to the enemy, but the chance must be risked if thereby we place ourselves permanently in a position of greater strength...”

Karl Pearson book The Grammar of Science

Preface to the Second Edition
The Grammar of Science (1900)

“It insists on living its own life. It becomes the pretext for a thousand misunderstandings that go by the name of glory…”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988), On Invisibility
Context: Poetry, being elegance itself, cannot hope to achieve visibility. In that case, you ask me, of what use is it? Of no use. Who will see it? No one. Which does not prevent it from being an outrage to modesty, though its exhibitionism is squandered on the blind. It is enough for poetry to express a personal ethic, which can then break away in the form of a work. It insists on living its own life. It becomes the pretext for a thousand misunderstandings that go by the name of glory...

“We say then, that Christianity is adapted to the intellect, because its spirit coincides with that of true philosophy; because it removes the incubus of sensuality and low vice; because of the place it gives to truth; because it demands free inquiry; because its mighty truths and systems are brought before the mind in the same way as the truths and systems of nature; because it solves higher problems than nature can; and because it is so communicated as to be adapted to every mind.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.

“... it often gets scolded and cannot find a place of its own, almost because people invariably misunderstand its true nature.”

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