“There are three relations [between thee and other things]: the one to the body which surrounds thee; the second to the divine cause from which all things come to all; and the third to those who live with thee.”

Source: Meditations (c. AD 121–180), Book VIII, 27

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Marcus Aurelius 400
Emperor of Ancient Rome 121–180

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“There are three relations [between thee and other things]:”

VIII, 27
Meditations (c. 121–180 AD), Book VIII
Context: There are three relations [between thee and other things]: the one to the body which surrounds thee; the second to the divine cause from which all things come to all; and the third to those who live with thee.

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“I see, Lord, through Thine infinite mercy, that Thou art Infinity encompassing all things. Nothing exists outside Thee, and all things -in Thee are not other than Thee”

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“Whatever may happen to thee, it was prepared for thee from all eternity; and the implication of causes was from eternity spinning the thread of thy being, and of that which is incident to it.”

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Source: Meditations (c. 121–180 AD), Book X, 5

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“Teach me, my God and King,
In all things thee to see
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“Let nothing disturb thee;
Let nothing dismay thee:
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Context: Let nothing disturb thee;
Let nothing dismay thee:
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“That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well.”

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Context: Our Faith is grounded in God’s word, and it belongeth to our Faith that we believe that God’s word shall be saved in all things; and one point of our Faith is that many creatures shall be condemned: as angels that fell out of Heaven for pride, which be now fiends; and man in earth that dieth out of the Faith of Holy Church: that is to say, they that be heathen men; and also man that hath received christendom and liveth unchristian life and so dieth out of charity: all these shall be condemned to hell without end, as Holy Church teacheth me to believe. And all this standing, methought it was impossible that all manner of things should be well, as our Lord shewed in the same time.
And as to this I had no other answer in Shewing of our Lord God but this: That which is impossible to thee is not impossible to me: I shall save my word in all things and I shall make all things well. Thus I was taught, by the grace of God, that I should steadfastly hold me in the Faith as I had aforehand understood, therewith that I should firmly believe that all things shall be well, as our Lord shewed in the same time.
For this is the Great Deed that our Lord shall do, in which Deed He shall save His word and He shall make all well that is not well. How it shall be done there is no creature beneath Christ that knoweth it, nor shall know it till it is done; according to the understanding that I took of our Lord’s meaning in this time.

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“In having all things, and not Thee, what have I?
Not having Thee, what have my labors got?
Let me enjoy but Thee, what farther crave I?
And having Thee alone, what have I not?”

Francis Quarles (1592–1644) English poet

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 609.

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