“Sorcery accusations have become a scapegoat for young frustrated individuals.”

Address at Columbia University (1991)
Context: For many people, I've ceased to be a human being. I've become an issue, a bother, an "affair." … And has it really been so long since religions persecuted people, burning them as heretics, drowning them as witches, that you can't recognize religious persecution when you see it? … What is my single life worth? Despair whispers in my ear: "Not a lot." But I refuse to give in to despair … because … I know that many people do care, and are appalled by the … upside-down logic of the post-fatwa world, in which a … novelist can be accused of having savaged or "mugged" a whole community, becoming its tormentor (instead of its … victim) and the scapegoat for … its discontents…. (What minority is smaller and weaker than a minority of one?)

The Decline and Fall of Science (1976)

I Thought I was Child For Everyman (1973)

"As I Please," Tribune (8 December 1944)^{http://alexpeak.com/twr/tdoaom/}
"As I Please" (1943–1947)
Context: The important thing is to discover which individuals are honest and which are not, and the usual blanket accusation merely makes this more difficult. The atmosphere of hatred in which controversy is conducted blinds people to considerations of this kind. To admit that an opponent might be both honest and intelligent is felt to be intolerable. It is more immediately satisfying to shout that he is a fool or a scoundrel, or both, than to find out what he is really like. It is this habit of mind, among other things, that has made political prediction in our time so remarkably unsuccessful.

The Aquarian Conspiracy (1980), Chapter Ten, The Transformation of Values and Vocation

On the 1984 anti-Sikh riots, as quoted in "Manmohan says he was misquoted on RSS role in '84 riots" http://www.rediff.com/election/1999/sep/04man.htm, Rediff (4 September 1999)
1991-2000

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Preface
What the Bones Tell Us (1997)